Keynote speech delivered by science writer and digital media analyst Nalaka Gunawardene at the Sri Lanka National IT Conference held in Colombo from 2 to 4 October 2018.
Nalaka Gunawardene speaking at National IT Conference 2018 in Colombo, Sri Lanka. Photo by ReadMe.lk
Here is a summary of what I covered (PPT embedded below):
With around a third of Sri Lanka’s 21 million people using at least one type of social media, the phenomenon is no longer limited to cities or English speakers. But as social media users increase and diversify, so do various excesses and abuses on these platforms: hate speech, fake news, identity theft, cyber bullying/harassment, and privacy violations among them.
Public discourse in Sri Lanka has been focused heavily on social media abuses by a relatively small number of users. In a balanced stock taking of the overall phenomenon, the multitude of substantial benefits should also be counted. Social media has allowed ordinary Lankans to share information, collaborate around common goals, pursue entrepreneurship and mobilise communities in times of elections or disasters. In a country where the mainstream media has been captured by political and business interests, social media remains the ‘last frontier’ for citizens to discuss issues of public interest. The economic, educational, cultural benefits of social media for the Lankan society have not been scientifically quantified as yet but they are significant – and keep growing by the year.
Whether or not Sri Lanka needs to regulate social media, and if so in what manner, requires the widest possible public debate involving all stakeholders. The executive branch of government and the defence establishment should NOT be deciding unilaterally on this – as was done in March 2018, when Facebook and Instagram were blocked for 8 days and WhatsApp and Viber were restricted (to text only) owing to concerns that a few individuals had used these services to instigate violence against Muslims in the Eastern and Central Provinces.
In this talk, I caution that social media regulation in the name of curbing excesses could easily be extended to crack down on political criticism and minority views that do not conform to majority orthodoxy. An increasingly insular and unpopular government – now in its last 18 months of its 5-year term – probably fears citizen expressions on social media.
Yet the current Lankan government’s democratic claims and credentials will be tested in how they respond to social media challenges: will that be done in ways that are entirely consistent with the country’s obligations under international human rights laws that have safeguards for the right to Freedom of Expression (FOE)? This is the crucial question.
Already, calls for social media regulation (in unspecified ways) are being made by certain religious groups as well as the military. At a recent closed-door symposium convened by the Lankan defence ministry’s think tank, the military was reported to have said “Misinformation directed at the military is a national security concern” and urged: “Regulation is needed on misinformation in the public domain.”
How will the usually opaque and unpredictable public policy making process in Sri Lanka respond to such partisan and strident advocacy? Might the democratic, societal and economic benefits of social media be sacrificed for political expediency and claims of national security?
To keep overbearing state regulation at bay, social media users and global platforms can step up arrangements for self-regulation, i.e. where the community of users and the platform administrators work together to monitor, determine and remove content that violates pre-agreed norms or standards. However, the presentation acknowledges that this approach is fraught with practical difficulties given the hundreds of languages involved and the tens of millions of new content items being published every day.
What is to be done to balance the competing interests within a democratic framework?
I quote the views of David Kaye, the UN Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression from his June 2018 report to the UN Human Rights Council about online content regulation. He cautioned against the criminalising of online criticism of governments, religion or other public institutions. He also expressed concerns about some recent national laws making global social media companies responsible, at the risk of steep financial penalties, to assess what is illegal online, without the kind of public accountability that such decisions require (e.g. judicial oversight).
Kaye recommends that States ensure an enabling environment for online freedom of expression and that companies apply human rights standards at all stages of their operations. Human rights law gives companies the tools to articulate their positions in ways that respect democratic norms and
counter authoritarian demands. At a minimum, he says, global SM companies and States should pursue radically improved transparency, from rule-making to enforcement of the rules, to ensure user autonomy as individuals increasingly exercise fundamental rights online.
We can shape the new cyber frontier to be safer and more inclusive. But a safer web experience would lose its meaning if the heavy hand of government tries to make it a sanitized, lame or sycophantic environment. Sri Lanka has suffered for decades from having a nanny state, and in the twenty first century it does not need to evolve into a cyber nanny state.
In this Ravaya column (published on 29 July 2018), I further explore the contours of fake news in Sri Lanka. I point out, with examples, that certain politicians (including national leaders) and senior journalists are actively engaged in creating and/or disseminating myths, misconceptions and fallacies that give rise to fake news.
I debunk, with official (police) data, that contrary to popular perception and reckless media claims, there is no ‘crime wave’ sweeping across Sri Lanka. In fact, the opposite is true: incidence of serious crimes are showing a gradual decline, even though the current levels are still too high.
Similarly, when some ill-informed academics and social activists engage in loose talk about ‘Sri Lanka’s rising suicide rate’. This could be due to mainstream media and social media’s coverage of various suicide incidents. Sections of the media have begun calling Sri Lanka ‘suicide capital’ of the world. Others are quick to blame new technologies such as social media as a ‘cause’ for some recent youth suicides, without any research to back such claims.
Police data (which is the most reliable on this subject) shows otherwise. Sri Lanka has made major advances in reducing its suicide rate from the peak in the mid 1990s (when there were 8,514 reported suicide deaths in 1995), to 3,025 suicide deaths reported in 2016. Compared to neighbouring South Asian countries, where there has been little change in suicide rates, Sri Lanka has managed to reduce its crude suicide rate by 70% during the last two decades.
Even though it is widely practised in most human societies, gossip is much maligned. At best it is seen as frivolous and a waste of time, and at worst, as malicious and anti-social.
But not all gossip is bad, and, a growing body of research shows that gossip can be useful in maintaining social norms and keeping people in line. In my latest Ravaya column (in Sinhala language, published on 22 July 2018), I look at the evolutionary, sociological and anthropological insights offered by gossip related research in recent years.
Exploring the Lankan gossip-sphere, I note how certain mainstream media companies have started explicitly gossip news websites that now attract large visitor numbers. To sustain this traffic, they publish increasingly sensational, click-bait kind of content. Such manufacturing and marketing of gossip, I argue, is an inevitable by-product of online freedom of expression.
Finally, I ask why Lankan mass communications researchers dismiss gossip with such contempt, and wonder what findings could be made about our collective psyche if only our researchers adopt a more open-minded approach to this topic…
Gossip has served an evolutionary purpose, and continues to be relevant for humans as social animals…
‘Crowdfunding’ is the practice of funding a project or venture by raising small amounts of money from a large number of people. The idea has been around for a long time, in one way or another, but modern day crowdfunding using digital and web technologies has a history of just two decades. As the Internet use began to spread in the 1990s, some creative artistes soon realised the potential of appealing – and receiving – donations online.
The first dedicated web-based crowdfunding platform called ArtistShare in 2000. Since then, dozens of such platforms have emerged. These are being used to raise public support for many entrepreneurial ventures, artistic and creative projects, medical expenses, travel, or social enterprises.
In this week’s Ravaya column, published in the newspaper edition of 15 July 2018, I explore the potential for online #crowdfunding for charitable and artistic needs work in Sri Lanka. I also draw on Dr Tom Widger’s 2011-12 research on philanthropic trends in Sri Lanka to ask the question: how can we diversify local fund raising for good causes (besides large amounts of money already being donated to religious and humanitarian causes)?
Crowdfunding has been around for a long time. Technology can help reinvent the practice
Deutsche Welle Global Media Forum (GMF), in Bonn, Germany, 11 – 13 June 2018
Trends like ultra-nationalistic media, hate speech and fake news have all been around for decades — certainly well before the web emerged in the 1990s. What digital tools and the web have done is to ‘turbo-charge’ these trends.
This is the main thrust of this week’s Ravaya column, published on 1 July 2018, where I capture some discussions and debates at the 11thDeutsche Welle Global Media Forum (GMF), held in Bonn, Germany, from 11 to 13 June 2018.
I was among the 2,000+ media professionals and experts from over 100 countries who participated in the event. Across many plenaries and parallel sessions, we discussed a whole range of issues related to politics and human rights, media development and innovative journalism concepts.
Nalaka Gunawardene moderating moderated session on “Digitalization and polarization of the media: How to overcome growing inequalities and a divided public” at DW Global Media Forum 2018 in Bonn, 13 June 2018
Fake News is not new. The phenomenon has been around, in one form or another, for decades! Many of us in the global South have grown up amidst intentionally fake news stories in our media, some of it coming from governments, no less.
Fake News is merely a symptom of a wider and deeper crisis.It is a crisis of public trust in journalism and media that has been building up over the years in many countries. Fake News fills a vacuum of credibility.
In my latest Ravaya column (in Sinhala), published on 24 June 2018, I revisit the topic of Fake News to discuss if and how legal regulation can help counter Fake News. I argue that any new laws should be introduced very carefully, so as not to allow governments to restrict freedom of expression. I look at the botched Indian attempt to penalise journalists over Fake News, and the new Anti-Fake News Law in Malaysia (April 2018) that has been widely criticised for overbroad definitions and regulatory overreach.
In the end, I conclude: even the best laws can be a partial solution to the Fake News crisis. A healthy dose of scepticism can filter out a good deal of disinformation surrounding us. We also have to build media literacy as a modern-day survival skill, and nurture independent fact checking services.
Sri Lanka’s mainstream media have been peddling disinformation for decades. Readers have devised their own filters to discern fake from real, but it’s not always easy!
Around 2,000 media professionals and experts from over 100 countries gathered at the World Conference Centre Bonn (WCCB) for the event, themed on ‘Global Inequalities’. Across many plenaries and parallel sessions, we discussed a whole range of issues related to politics and human rights, media development and innovative journalism concepts.
On 13 June 2018, I moderated a session on “Digitalization and polarization of the media: How to overcome growing inequalities and a divided public” which was organised by the Institut für Auslandsbeziehungen (ifa) or Institute for Foreign Relations, a century old entity located in Stuttgart.
Curd Knüpfer, Co-Head Research Group on Digitalization and the Transnational Public Sphere, Weizenbaum Institute for the Networked Society, Freie Universität Berlin
L to R – Nalaka Gunawardene (moderator), Christian Humborg, Jillian York, and Curd Knupfer. [Photo courtesy DW GMF 2018]Here are my opening remarks for the panel, setting it in context:
Our topic resonates deeply with my personal experiences. I come from Sri Lanka, where a brutal civil war lasted for 26 years and ended nearly a decade ago. But even today, my society remains highly polarised along ethnic, religious and political lines. This is very worrying, especially as we are a multicultural society.
Our media, for the most part, reflect this division in society — and many sections of the media actually keep dividing us even further! Reconciliation is the last thing some of our tribal media owners and editors seem to want…
This situation is by no means unique to Sri Lanka. Well into the 21st century’s second decade, tribalistic media seems to be proliferating both in analog and digital realms! We can find examples from the East and the West, and from the global North and the South.
But let’s be clear: these trends predate the digitalisation of (what is still called) mainstream media and the emergence of entirely digital media. Trends like ultra-nationalistic media, hate speech and fake news have all been around for decades — certainly well before the web emerged in the 1990s.
What digital tools and the web have done is to ‘turbo-charge’ these trends. The ease with which content can now be created and the speed at which it can be globally shared is unprecedented. As is the intensity of misuse of social media platforms, and the spreading of deliberate falsehoods, or disinformation. Conspiracy theorists, spin doctors and other assorted charlatans never had it so good!
What is all this doing to our politics and societies, especially in democracies?
In today’s discussion, we will consider both the established media – television, radio and newspapers – as well as the newer media that are digitally produced and distributed online. (Demarcations are blurred because many ‘old media’ content is also now digitally available.)
Nalaka Gunawardene moderating session on “Digitalization and polarization of the media: How to overcome growing inequalities and a divided public” at DW Global Media Forum 2018 in Bonn, 13 June 2018 [Photo courtesy DW GMF 2018]In today’s panel, we want to recognise a few key questions, all of them at ‘big picture’ level:
How are old media and new media so much better at polarising societies than in uniting or unifying societies? Do they tape into a fundamental tribal instinct among us?
Is the free and open internet, especially in the form of social media, undermining free and open societies?
Around the world, digital media have been a powerful force for the good, promoting human rights, democracy and social empowerment. But is that era of idealism coming to an end? What next?
How is the role of news journalism changing in an age of foreign policy making that is increasingly impulsive and driven by social media?
What policies, regulations and actions are needed to avoid undesirable outcomes and to harness all media for the public good?
We may not find all the answers today, but it is very important that we ask these questions and collectively search for answers.
Some of the participants at session on “Digitalization and polarization of the media” at DW Global Media Forum 2018 [Photo courtesy DW GMF 2018]Here is the panel description written by the organisers:
Populism and nationalism are on the rise in many democracies. Recent elections, especially Trump’s victory in the US, are proof of deep social cleavages and the polarization of the media. The media system itself seems to be both the problem and the solution. It reveals the inequality of access to media, to a range of opinions, and to a true exchange that takes place outside of everyone’s echo chamber, and it highlights unequal levels of media literacy.
How can the media itself contribute to overcoming this polarization and disrupt these echo chambers? What does this fragmentation mean for political debates in democracies? How is the role of news journalism changing in an age of foreign policy making that is increasingly impulsive and driven by social media? How important is net neutrality? And what media policies are needed?
Speakers for the DW-GMF 2018 session on “Digitalization and polarization of the media: How to overcome growing inequalities and a divided public”
In my Ravaya column published in the printed edition of 6 May 2018, I look back at the long and illustrious career of Sri Lanka’s grand old man of the cinema, Lester James Peries (1919-2018) who died last week. As others assess his major contributions to the Sinhala cinema and in evolving an Asian cinema, I focus on his role as a public intellectual — one who wrote widely on matters of culture and society.
Some are urging national governments to ‘regulate’ social media in ways similar to how newspapers, television and radio are regulated. This is easier said than done where globalized social media platforms like Facebook, Twitter and Instagram are concerned, because national governments don’t have jurisdiction over them.
But does this mean that globalized media companies are above the law? Short of blocking entire platforms from being accessed within their territories, what other options do governments have? Do ‘user community standards’ that some social media platforms have adopted offer a sufficient defence against hate speech, cyber bullying and other excesses?
In this conversation, Lankan science writer Nalaka Gunawardene discusses these and related issues with Toby Mendel, a human rights lawyer specialising in freedom of expression, the right to information and democracy rights.
Mendel is the executive director of the Center for Law and Democracy (CLD) in Canada. Prior to founding CLD in 2010, Mendel was for over 12 years Senior Director for Law at ARTICLE 19, a human rights NGO focusing on freedom of expression and the right to information.
The interview was recorded in Colombo, Sri Lanka, on 5 July 2017.
Sri Lanka’s Free Media Movement (FMM) is media freedom watchdog organization of Journalists. Started in 1992, it completes 25 years in 2017. FMM has been active in all areas relating to media freedom, defending the rights of journalists and other media workres. It also has called for reform of legislation, agitating against censorship and intimidation of media personnel and standing for broad principles of democracy and human rights.
I was invited to speak at the 25th anniversary commemoration held in Colombo on 21 November 2017. Here is a synopsis of my remarks, which were delivered in Sinhala (see below):
Sri Lanka’s media went through its worst period in history during the decade 2005-2014, when journalists and media houses became regular targets of goon squads who acted with impunity. Prominent journalists were killed, made to disappear, or captured and tortured. The government of the day promised ‘prompt investigations’ but nothing happened. For some time, Sri Lanka was one of the most dangerous places in the world for journalists. FMM and other media rights groups did whatever they could, non-violently, to defend media freedom and the public’s right to know.
That state of siege has ended with the change of government in January 2015. Critics of the government and independent journalists no longer face violent reprisals. But no one can be certain whether this marks a temporary ‘ceasefire’ or a permanent ‘peace’ in the long drawn conflict between the Lankan state and Lankan journalists.
So let us take advantage of the current ‘lull’ — for however long it lasts — to advocate some legal and institutional reforms that will strengthen the safety of journalists and ensure the Constitutional guarantees of free expression work in reality. For the media community to have societal support for these reforms, the media’s ethical conduct and professionalism must be improved, urgently. Otherwise, why should the public support the rights of an irresponsible, unethical and compromised media?
Note: I spoke these views in my personal capacity.
Nalaka Gunawardene speaks at Free Media Movement (Sri Lanka) 25th anniversary, on 21 Nov 2017FMM 25 anniversary meeting in Colombo, 21 Nov 2017FMM 25 anniversary meeting in Colombo, 21 Nov 2017 – part of the audience