Media – Page 22 – Open Minds!

24/7 TV Deficit: When more (channels) gives us less (news)…

When Cable News Network – or CNN – was launched in June 1980, it became the first network to provide 24-hour television news coverage, and the first all-news television network in the United States. Most people didn’t believe it would last for long, for they could hardly believe that there was enough news to fill all hours of the day and night.

They had reasons to be skeptical: at the time all major TV channels and networks in North America, Europe and elsewhere carried an hour or two of well-packaged and well-presented news bulletins per day. Viewers looked forward to these bulletins, when able and amiable anchors like Walter Cronkite – ‘the most trusted man in America’ – entered their living rooms for an update and reflection on the day’s events. A leader had to be assassinated or men had to walk on the Moon for this routine to be broken…

CNN founder Ted Turner changed all that. He proved the skeptics wrong, and blazed a new trail in broadcast journalism. In his wake, dozens and now hundreds of all-news channels have emerged, providing a cacophony of coverage and punditry as never before seen.

Saturated with news on TV? Reach out for this relief!

One of the early, unofficial expansions of CNN was ‘covering news needlessly’. This was sometimes necessary to fill 24 hours a day (or 1,440 minutes) and 7 days a week (or 168 hours). The channels say repetition is meant to give the chance for any viewer to catch up on the news whatever time she tunes in. But the question remains: is there so much news to fill not only 24/7 but hundreds of such channels?

The answer is both yes – and no. It all depends on the definition of news, and what each channel considers to be in the public interest. We won’t get into that big debate here. But the fact remains that, at least where the numerous all-news channels in Asia are concerned, they often struggle to fill their air time – and not always very successfully.

And do we have an abundance of such channels. India alone now has more than 60 all-news channels catering to a billion+ audience in dozens of languages…and more keep popping up. Elsewhere in countries such as the Philippines, Pakistan and Thailand, there have been similar channel explosions in recent years. This is partly triggered by media liberalisation which allowed local and foreign private companies to enter the broadcast sector that earlier remained a state monopoly.

But more channels has not necessarily meant better coverage of news. There was a perceptive observation by Time magazine’s Aryn Baker in a recent essay she wrote in June 2009 about the state of Pakistan’s media. In her essay titled Casualty of War, she noted: “In 2002, the then President, General Pervez Musharraf, permitted private TV stations to broadcast news instead of just the state-owned Pakistan Television Corp. At the time, Musharraf’s deregulation was hailed as a significant step for the nascent free-press movement; indeed, today there are more than 30 nongovernment TV stations in the country. As TV stations proliferated, I argued that increased competition would force the emergence of a strong, ethical and responsible media corps. But there simply aren’t enough well-trained and -informed local journalists to supply the dramatically greater number of media outlets. I also assumed that consumers would gravitate toward truth. Instead the bulk of readers and viewers seem comfortable with sensationalism and xenophobia — as reflected by an April poll conducted by Gallup Pakistan revealing that 76% of Pakistanis “believe Pakistani media [are] unbiased to a great or somewhat extent.” In other words, Pakistanis like their media the way they are.”

Baker cites examples where the print and broadcast media in Pakistan regularly rumour and peddle conspiracy theories as news. She ends with a strong plea: “Pakistan’s press needs to take a hard look at itself and its level of professionalism. Only then will it live up to its potential, and only then will Pakistan get the media it deserves.”

I couldn’t agree more. Having cheered the collapse of state broadcasting monopolies across Asia in the 1990s, I have very much felt the same way about news channels across the region (here I’m talking about the English language channels only, which are outnumbered in most markets by local language channels). While there are a few news channels that stand above the rest, a majority would come close to what Aryn Baker describes for Pakistan.

Speaking at the 6th World Conference of Science Journalists held in London in early July, I called this the ’24/7 TV Deficit’ in Asia’s broadcast media. In summary, it is this: In the developed world, all-news channels like CNN evolved over time, building capacity and experience along the way. In emerging Asia, news channel explosion hasn’t allowed time for such evolution – so skills and resources are spread too thin. There are genuine limitations of competence and capacity. Sometimes this leads to sensationalism or distortion.

I said: “The long term response to this is to invest in training and capacity building of journalists and producers already working in the media. For the most part, they learn on the job, making mistakes on the air. This is far from ideal.”

Sri Lanka: Can Spice island turn into a bland nation?

Ancient Lanka: Open and engaged with the world - image courtesy http://nabataea.net

I am neither a historian nor chef, but have a healthy interest in the subject areas of both. The two rarely come together, except when one goes in search of culinary history. I have just written an essay titled ‘Sri Lanka: Spice Island or Bland Nation?’ which blends the two in a social commentary highlighting a challenge we face as we rebuild our island nation after the war.

This is how the short version of the essay, published in Groundviews website, opens:

“Located strategically in the Indian Ocean, Sri Lanka was a hub in the maritime silk and spice routes for millennia. It drew traders from the east and west for both business and pleasure. Notable among the attractions were spices, whose many aromas and flavours formed an integral part of the tropical paradise experience.

“The traditional Lankan curry contained up to 13 spices and herbs. Most plants were not native – cardamom came from South India, cloves from Indonesia and chilli all the way from the Americas. Cinnamon was Sri Lanka’s unique contribution to this delightful mix. The origins didn’t really matter: the islanders knew just how to mix the native and the foreign to achieve legendary results.

“As Sri Lanka embarks on national integration after three decades of highly divisive war, it is worth recalling these aspects of its heritage. For the war not only devastated our economy and blighted the prospects of a generation; it also nurtured high levels of insecurity, insularity and mutual suspicion. In recent years, democratic dissent has become ‘unpatriotic’. Everything foreign is suspect – especially if from the west.

“Suddenly, the spice island is in danger of turning into a ‘bland’ nation with xenophobia the only condiment in use.”

The longer version appears in Himal Southasian magazine, July 2009 issue.

Both versions of the essay end with an ardent plea for a return to pluralistic, cacophonic society we have been for much of our long and well-chronicled history.

“Throughout history, the spice island nurtured plurality without losing its identity or integrity. It withstood numerous invasions, colonialism and tsunamis. Sri Lanka is more resilient than many of its citizens think — and more vibrant and diverse than it appears at first glance. That’s the legacy of good geography and open frontiers.

“Let genes, ideas and spices flow freely again! We have nothing to lose – except our temporary blandness.”

Read my blog post on 29 May 2009: Living with diversity – Salad or soup, asks Mallika Sarabhai

Wanted, urgent: Reporters Sans Labels!

A top European Union official recently cautioned against the concept of ‘peace journalism‘, under which journalists actively promote peace as part of their coverage of conflicts. His views resonated much with my own reservations about this particular brand of journalism.

Javier Solana, EU High Representative for the Common Foreign and Security Policy, made the remarks in a written contribution to the Deutsche Welle Global Media Forum, held in Bonn, Germany, from 3 to 5 June 2009. I wasn’t there in person, but have been reading up some of the presentations and media coverage of the event.

In his wide-ranging talk, on ‘Conflict prevention in the multi-media age – The EU’s role in the world‘, Solana asked: should we incorporate peace journalism into our conflict prevention strategies? Yes, he said, “if this means striving to give as much impartial, quality information as possible to the press and media, in all their forms”.

The Spanish physicist-turned-politician added: “We all want to promote peace, reconciliation and conflict resolution and we want the media to help us in this. The best way in which they can do this is to inform us. This is the journalist’s fundamental task.”

He then sounded a word of caution: “The reporter is there to report. We should be careful not to weigh down the media with additional responsibilities over and above their primary task of providing information. A healthy media environment is diverse and plural; it is there to explain but not take sides. The profession of journalism needs no justification and no sophisticated qualification.”

Solana also referred to the early notion of ‘development journalism’ that was promoted in the 1970s, which called upon journalists in the developing countries to always support their governments’ development efforts. Such uncritical cheer-leading, which resulted in many ‘sunshine stories’ that glossed over problems, eventually did a lot more harm than good: development journalists became mere propagandists for governments pursuing wrong development models that squandered natural resources and brought misery to millions.

In fact, after having been part of the media and communications profession for over two decades, I no longer like to box myself into any category. For some years during my first decade of working life, I proudly called myself an ‘environmental journalist’. I still cover environmental issues with the same interest and passion, but now question whether the growth of environmental journalism as a media specialisation has, inadvertently, ghettoised environmental issues within the editorial considerations of media organisations. I also feel that at one point we became too ‘green’ for our own good.

This is not to argue against journalists specialising in environment or other sectors such as health, gender, peace or human rights. As issues become more complicated, journalists require a great deal of background knowledge, sustained interest and context to do their job well. But it’s poor strategy to leave sustainable development issues entirely in the hands of ‘environmental journalists’. Or coverage of conflict to ‘peace journalists’.

At best, such specialist journalists can only weave part of the much-nuanced, multi-faceted tapestry of sustainable development. To grasp that bigger picture, and to communicate it well, we need the informed and active participation of the entire media industry -– from reporters, feature writers and producers to editors, managers and media owners.

What we lack – and urgently need – is plain good journalism that covers development, conflict and other issues as an integral part of human affairs. Noble intentions of saving the planet, or making world peace, sound good at beauty pageants. But these catch-all lines don’t give anyone the license to engage in shoddy journalism that lacks accuracy, balance and credibility – the core tenets of the profession. It applies equally to mainstream and citizen journalists.

So it’s time to take a few steps back, grasp the bigger picture ourselves, and then show it as is to our audiences. We need Reporters Without Labels.

The only label worth aspiring to is a good journalist. May their tribe increase!

Mamma Mia! Italy is really a part of South Asia!!

At Fontana Di Trevi: Guess which tourist escaped from a formal meeting?

I’ve just spent a week in Rome, and felt entirely at home enjoying the hot and humid summer days and clear blue skies. The latest experience has reaffirmed my impression – formed on several visits over two decades – that Italy isn’t a part of Europe at all. It’s really an extension of South Asia.

Hanuman, the super-monkey who features prominently in the Indian epic Ramayana, is said to have carried whole chunks of the Himalayas and dropping them off in far away places. Perhaps, unknown to the chroniclers, Hanuman did some freelance transplanting in the Mediterranean.

The similarities are uncanny: Italians and South Asians have too much in common. Generalisations are dangerous, I know, but then, I’m a South Asian – we do it all the time (and get it right about half the time). So here goes…

For a start, we are both expressive people, and we have no compunction in being loud in public places. Understatement is for the polite (and dull) British; we prefer to exclaim and exaggerate. We also gesticulate wildly when we speak – there is probably an extra nerve linking our mouth with our arms.

We are opinionated and argumentative, often passionately (and needlessly) so. We can rarely agree on any matters of private or public interest, yet, almost miraculously, we manage to get by without coming to blows. Well, at least most of the time…

Heirs to rich and diverse culinary traditions, we South Asians love and cherish our food – as do the Italians. We have our rice, chapatti and roti. They have their infinite array of pastas, pizzas and lasagnas. Our youngsters may fancy an occasional hamburger, but no American fast food can ever compete with our myriad aromas and flavours perfected literally over millennia. We take pride and joy in our food, and break bread with family, friends and strangers. Given a chance, we’ll spend half our waking hours eating.

Blending old and new with ease: average Roman doesn't the burden of history

Next to food, we have an abundance of laws, rules and regulations – too many, if you ask me. But we take our laws with a pinch of salt, or more. We happily and frequently bend them that they sometimes actually snap. Then we’d say Mamma Mia or Aiyo, and just move on.

Just look at the roads, and Italy’s similarity with South Asia is immediately clear. No other western European country comes close to Italy for the sheer chaos factor. We all drive as much with our horns as with the accelerators. We curse and yell at others on the road. Our streets are crowded, noisy and messy. We ignore traffic lights, speed limits and zebra crossings. Cyclists and pedestrians move at their peril.

This completely stuns the more orderly nationals like the Japanese and Swiss, who are puzzled how we don’t have more accidents on our roads (it puzzles us too). Partly because we all try to drive like James Bond, but more because too many of us are using privately owned two, three or four wheel vehicles, we often end up going nowhere at all. Some of our big cities now have traffic almost 24/7. Ancient Romans would be impressed by how much time we spend on our roads, an invention they perfected.

Dreary babudom failed to dampen her spirit

It’s not just Fiats, Ferraris and Marutis that move ever so slowly as we march towards progress. If anything, the wheels of our governments are even slower. In Under the Tuscan Sun, Frances Mayes chronicles her frustrations with the local bureaucracy when she bought and renovated an abandoned villa in the Tuscany Valley. Any South Asian who has tried to engage their own governments – on property, taxes or anything else – can well and truly empathise with her experience. In these days of global warming, glaciers probably move (recede) faster than our bureaucracies.

No wonder, then, that we just love to hate our governments in Italy and South Asia – we never tire of complaining about our politicians and bureaucrats. Strangely, however, we do little to overhaul the sick system. We often put up with our bungling, lying and sometimes stealing public officials. Worse, we idolise some of the biggest offenders despite their staggering lapses or excesses, and keep re-electing them!

Ah yes, we love our elections too. Until recently, Italians used to change their governments with such regularity – it has had 62 governments in the 64 years since the Second World War ended. While no South Asian country can match this record, thank goodness, few elected governments in South Asia complete their full term. And we share with Italians a fondness for coalition governments in all their variations and vicissitudes.

Come to think of it, is there anything surprising that Italian-born Edvige Antonia Albina Maino, better known as Sonia Gandhi, is today the most powerful woman in South Asian politics? As head of both Indian National Congress and the ruling coalition, she manages a menagerie of political animals.

Our obsession with politics is amplified (and some say exploited) by our cacophonous media. Our newspapers, radio and TV titillate, enthrall and occasionally inform their audiences. Many follow their own peculiar definitions of the public interest — which includes gleefully venturing into private lives of public figures. If Italians originated the term paparazzi, the South Asian media have turned it into a fine art. Our modern pantheons include a motley collection of show biz and sporting personalities, a few of who fall from grace frequently enough to keep our industrial gos mills turning day and night.

This same nosy media somehow manage to miss out or actively avoid probing the conduct of many public officials controlling very large amounts of public funds. It’s perhaps too simplistic to say corruption, cronyism and nepotism have become deep rooted in our countries. We have institutionalised these processes so much that they have become part of our political and business landscapes. The correct euphamism for these practices is public-private partnerships.

If you think all this makes us a sleazy, unethical and uncaring lot, you’re sadly mistaken. Please be informed that Italians and South Asians are both very religious. In fact, we take our faiths very seriously indeed, and practise it with such passion that some spoilsports might call us fanatical.

It doesn’t matter in the least that we worship at different altars – Italians at their soccer stadiums, and we at our cricket grounds. Our faith is equally intense and unwavering. When you make fun of our history, governments, laws and mannerisms, we’ll laugh heartily with you. But if you dare to criticise the performance of our national sporting teams, you will immediately find what fundamentalists we really are.

Every nation must have its sacred cows, no?

Tiananmen + 20: Tribute to Tank Man, or the Unknown Rebel

One man vs. the mighty Red Army - photo by Jeff Widener for Associated Press

This is of the most famous photos of modern times. The official caption, given by Associated Press, reads: “An anti-government protester stands in front of artillery tanks in Beijing’s Tiananmen Square on June 5, 1989, at the height of the pro-democracy protests.”

It’s a moment deeply etched in the consciousness of our media-saturated world. The solitary, unarmed man was standing up against not just a brute of a tank, but the might of the entire Chinese Red Army, which had just cracked down ruthlessly on pro-democracy student protests.

It was on the morning of June 5 that the Tank Man appeared from nowhere. A line of 18 tanks were pulling out of Tiananmen Square and driving east along the Avenue of Eternal Peace. The previous day, the square had been cleared of students and much blood had been spilled. The streets were now empty except for soldiers.

Suddenly a man in a white shirt and black trousers, with a shopping bag in each hand, steps out on to the road and stands waiting as the tanks approach. The lead vehicle halts, assessing its options.

It moves right to go around him. The man waves the shopping bag in his right hand then dances a few steps to the left to block the tank again. The tank swerves back left to avoid him. The man waves the bag again and stepps to the right. Then both stop. The tank even turned off its engine.

Then more things happened.
Watch a video montage of this breathtaking standoff, captured by western journalists filming from a safe distance:

Watch first few minutes of the 2006 PBS documentary on the Tank Man incident and aftermath:

Twenty years on, the identify of the Tank Man remains a mystery. There are conflicting reports on who he was, and what happened to him after that single, defining act of defiance. Practically all we know is that he wasn’t run down by the tanks, and was instead arrested a few minutes later by the Chinese authorities. Naturally, there are few official comments on the incident or the Tank Man.

But during those few minutes, when individual soldiers hesitated and refrained from running him over, the Unknown Rebel secured his worldwide fame. He probably wasn’t doing it for any notion of posterity – in all likelihood, he was horrified bystander who’d seen the carnage in the preceding days and felt, as we do from time to time, that enough was enough.

And unlike most of us, he decided to risk his life to register his protest. In April 1998, Time magazine included the “Unknown Rebel” in its feature entitled Time 100: The Most Important People of the Century.

Charlie Cole, a Newsweek photographer who captured the moment, says: “Personally I think the government most likely executed him. It would have been in the government’s interest to produce him to silence the outcry from most of the world. But, they never could. People were executed at that time for far less than what he did.”

He adds: “I think his action captured people’s hearts everywhere, and when the moment came his character defined the moment rather than the moment defining him. He made the image, I just took the picture. I felt honoured to be there.” Read the full account by Charlie Cole

Read the recollections of the four photojournalists who captured this historic moment

A ground level view of Tank Man preparing for his showdown with tanks - photo by Terril Jones In early June 2009, a fifth photographer shared his own image of the incident – disclosing photos that had never before been circulated. Associated Press reporter Terril Jones revealed a photo he took showing the Tank Man from ground level, a different angle than all of the other known photos. (Tank Man is the second from left, in the background.) Jones initially didn’t realise what he had captured until a month later when printing his photos from that momentous week.

As we celebrate the memory of the Tank Man – and his defiance of brutal, oppressive use of state power to crush dissent – we must also salute the courage and resourcefulness of photojournalists and TV reporters who risked their own lives to capture this moment for posterity. Tank Man became iconic only because his act was frozen in time by those bearing witness. All too often, states – from Burma to Zimbabwe, and others in between – ensure that there is no one to bear such witness when they unleash the full force of police, armies and weapons on their own people.

There can be no doubt that Tank Man was not the first of his kind, nor would he be the last. Other ordinary men and women have found uncommon courage to stand up against injustice and state brutality wielded in the name of national security, law and order or anti-terrorist crackdown. But in the absence of witnesses – whether professional journalists or citizen journalists – the rest of the world will never know.

Sri Lanka: Memories of War, Dreams of Peace

Sri Lanka: Island of suspended dreams has a second chance...

This is one of my favourite images. Showing southern part of India and my native Sri Lanka, it was captured by one of the early US space missions, nearly four decades ago.

Much has happened on the tear-drop shaped island since this image was taken: among other things, we’ve been through a civil war that lasted a generation, and robbed the dreams of at least two generations. That war officially ended on 18 May 2009.

The Day After, on 19 May 2009, I wrote a 1,500-word essay titled Memories of War, Dreams of Peace. The editor of Groundviews, Sri Lanka’s leading citizen journalism website, published it in full, and within minutes of my emailing the text to him.

I’m humbled and gratified that in the past few days, it has been widely read, commented on, quoted online and reproduced. Some have agreed with me; others have dismissed me as a naive dreamer. A writer cannot ask for more.

20 May 2009: MediaChannel.org (New York) reproduces the essay in full

24 May 2009: The Sunday Leader (Colombo) reprints the essay in full

I look back briefly on the brutal and tragic war – not in anger, but in great sadness. I then look forward in a wistful, dreamy mode. My premise was: “Now that the war is officially over, will this mark the beginning of real peace? I want to believe so. I want to audaciously dream of peace. The alternative is too dreadful to consider.”

This is not exactly what I’ve been trained to do. As a science writer and film-maker, I gather and analyse information, which I try to present in logical, coherent and accessible ways. In recent years, I’ve also been writing op ed essays in areas where I have some competence and experience. In writing this essay, I consciously departed from all that. I’m neither political scientist nor activist to engage in ideological or technocratic discussions, which others have already started in earnest. I wrote this at an emotional level, looking back and looking forward.

But my training did come in handy in framing the timely and necessary questions. My chosen ‘author intro’ for this essay thus reads: “Writer Nalaka Gunawardene has been a dreamer for all his 43 years. He asks more questions than he can answer.”

We've doused the flames of war, but much more needs to be done...

If my views come across as naive or idealistic, I shall plead guilty as charged. My emotions this week are best described as cautiously optimistic, but as some readers on Groundviews pointed out in their comments, our high hopes have been betrayed before. But can we afford not to dream privately and publicly at this juncture? I don’t think so. We have suspended our dreams for too long, and it’s time to start dreaming again.

There are as many kinds of dreamers as there are dreams. One of my favourite quotes comes from the British soldier and writer T E Lawrence (of Lawrence of Arabia fame): “All men dream, but not equally…the dreamers of the day are dangerous men, for they may act their dream with open eyes, to make it possible.”

Star Trek: Advocating a world of equality, tolerance and compassion

I’m exactly as old as Star Trek: we were both born a few months apart in 1966 (I’m older by seven months). But because we grew up on opposite sides of planet Earth in the pre-Internet era, our worlds didn’t collide until we were both well into our teens. From then on, I’ve been a Trekkie/Trekker since.

I can’t wait to see the latest (11th) Star Trek movie that opened on 8 May 2009. It’s an ‘origins’ movie – a chronicle of the early days of Captain James T. Kirk and his fellow USS Enterprise crew members. Read plot on Wikipedia.

Our world was very different when the one-time US Army pilot, screenwriter and TV producer Gene Roddenberry created Star Trek, the original series. It started airing on the US network NBC in September 1966. The Space Age was less than a decade old, and only a few men (and a couple of women) had made short trips to near Earth orbit. The great Space Race was in full swing, and NASA was spearheading the largest peace-time operation in history, aimed at landing men on the Moon and getting them safely back before the decade was out.

Star Trek, in contrast, offered ambition and hope. Every week at the appointed time, the United Star Ship Enterprise and its intrepid crew took viewers roaming around the universe. The stories appealed as much for insights into the infinite possibilities (and combinations) of life, technology, compassion and power at a cosmic scale, as for its glimpses of the near-Utopian human society in the 23rd century.

As Manohla Dargis, said this week reviewing the latest Star Trek movie (2009) in The New York Times: “Initially aired in 1966, Star Trek was a utopian fantasy of the first order, a vision of the enlightened future in which whites, blacks, Asians and one pokerfaced Vulcan are united by their exploratory mission (“to boldly go”), a prime directive (do no harm) and the occasional dust up.”

According to Dargis, the enduring appeal of Star Trek and the global cult following it inspired is “a testament to television’s power as myth-maker, as a source for some of the fundamental stories we tell about ourselves, who we are and where we came from.”

And, we might add, where we are headed. The show was unique, for its time, for its portrayal of diversity and unity among the wider cast of characters. As the Wikipedia notes: “The show was unique, for its time, for its portrayal of diversity and unity among the wider cast of characters. As the Wikipedia notes: “At a time when there were few non-white or foreign roles in American television dramas, Roddenberry created a multi-ethnic crew for the Enterprise, including an African woman, a Scotsman, a Japanese American, and—most notably—an alien, the half-Vulcan Spock. In the second season, reflecting the contemporaneous Cold War, Roddenberry added a Russian crew member. “

This utopian scenario needs to be contrasted with the prevailing reality of the American Space Programme. No American had ventured beyond near Earth orbit in 1966, and NASA was struggling to catch up with the Russians. Yet, by the time Star Trek original series finished its initial run in September 1969, Neil Armstrong and Edwin Aldrin had returned safely and triumphantly from the Moon. In the event, the Apollo programme landed a dozen astronauts on the Moon, all of who returned safely – as did the astronauts of the disaster-stricken mission, Apollo XIII. Without exception, all of them were white and male.

It took many years for reality to catch up with Star Trek‘s vision, and then, only just. Although a Russian (Valentina Tereshkova) had become the first woman in space early on in 1963, it took the Americans another 20 years to have their first woman astronaut: Sally Ride, who traveled to Earth orbit on the Space Shuttle in June 1983. A few weeks later, in August that year, Guion “Guy” Bluford, Jr., became the first black American astronaut. Multi-cultural crews did not become commonplace until the late 1990s, when the International Space Station became operational.

It wasn’t just racial equality and harmony that Star Trek advocated in its subtext. While bringing intellectually stimulating entertainment, it also celebrated values like compassion and tolerance. In the Cold War world locked into Mutual Assured Destruction (MAD), Star Trek gently reminded viewers that mutual co-existence was a viable option…if only enough effort was invested in it.

As space visionary and science fiction grandmaster Sir Arthur C Clarke noted in a 40th anniversary tribute to the series in 2007: “Appearing at such a time in human history, Star Trek popularised much more than the vision of a space-faring civilisation. In episode after episode, it promoted the then unpopular ideals of tolerance for differing cultures and respect for life in all forms – without preaching, and always with a saving sense of humour.”

He then added, in characteristic style: “Over the years, the sophistication of storylines and special effects has certainly improved, but Star Trek retains its core values – still very much needed in our sadly divided and quarreling world.”

The Enterprise will be cruising the galaxy for centuries to come...

Now on MediaChannel.org: Good communications to combat swine flu?

MediaChannel.org has just published my latest op ed essay titled: Good communications to combat swine flu?

7 May 2009: New Age newspaper in Bangladesh has reprinted the essay

24 May 2009: The Hindu newspaper in India has reprinted the essay in its Sunday Magazine

In this essay, I have expanded some points originally made in two recent blog posts, on 30 April and 1 May 2009.

Here’s an excerpt:

“Flu shots, quarantine measures and hospital care alone cannot counter the current flu outbreak. While medical doctors and researchers spearhead the public health response, we need the mass media and other communicators to mount the public awareness response. Ideally, they should reinforce each other.

“For the first time in history, we now have the technological means to quickly reach out to most of humanity. More than four billion mobile phones are in use, a majority of them in the developing world. Nearly a quarter of the world population (over 1.5 billion people) have access to the web, even if at varying levels of bandwidth. Thousands of radio and TV channels saturate the airwaves – these still are the primary source of news and information for billions.

“Can these information and communication technologies (ICTs) help disseminate the right kind of flu awareness? How fast can we mobilise 24/7 media outlets and telecom networks to inspire preventive and curative action? What can the blogging, texting and twittering new media activists do in such efforts?”

Looking for models of communicating against an infectious epidemic, I recall the Asian experience with Severe Acute Respiratory Syndrome (SARS) . I summarise in this essay the public interest roles played by Asian media during the SARS crisis, which has been studied and analysed in considerable detail.

I then return to one of my favourite points about communicating disasters and crises: the need for credible messages and credible messengers. This was a core theme in the Asian book on Communicating Disasters that I co-edited in 2007. I also highlighted it in this interview given to APC in early 2008.

Here’s how my essay ends: “Whether it is SARS, HIV or tsunami, many Asian governments have suffered from a credibility gap in managing information about emergencies. For example, the initially slow and guarded media reporting on SARS allowed the virus to spread quickly in China, with devastating results. We cannot afford to repeat these mistakes with the latest flu pandemic.

“Nearly a century ago, British author H G Wells talked about human history being a race between education and catastrophe. In the coming weeks, we would find out if humanity has what it takes to outrun and outsmart a stubborn virus.”

Read the full essay at MediaChannel.org

Read my op ed essay in SciDev.net in Dec 2005: A Long Last Mile: The lesson of the Asian tsunami

MediaChannel have published my op ed essays before. They were the first to publish, in June 2006, my global call for the broadcast industry to recognise poverty as a copyright free zone. And when Al Jazeera English channel was launched at the end of 2006, MediaChannel carried my essay on ethical news gathering as the biggest challenge for the new global TV network.

My latest essay is a humble birthday present to MediaChannel.org as it completes 10 years. Unique among websites, MediaChannel.org holds the rest of the media accountable with the best of the world’s media criticism and analysis — offering news, diverse global perspectives, and commentaries tracking international news flows. They cover breaking controversies, showcase change-makers, trends and cutting edge issues that you need to know about – produced by journalists for journalists and citizens.

MediaChannel’s co-founder Danny Schechter is one of my media heroes – he was Moving Images Person of the Year 2008.

“Our survival alone is a cause for celebration – a decade of growth and impact is impressive in ‘Internet years’,” wrote the website’s founders in a special 10th anniversary message. They added: “Over the past 10 years, we have survived financial crises and organized hack attacks. We have managed to remain relevant and on the cutting edge in a quickly evolving online landscape when many other sites and organizations have come… and gone.”

The team is making an urgent appeal for donations to keep this excellent service going. I’m very happy to amplify this – few services can deliver better value for money, and our troubled times and troubled media sure need the soul-searching constantly provided by MediaChannel.org

Pete Seeger turns 90 on World Press Freedom Day: Thank you for the protest music!

Pete Seeger: Still singing protest at 90...

Today, 3 May, is once again World Press Freedom Day. It is recognised by the UN, and observed by media professionals and media activists worldwide to ‘draw attention to the role of independent news and information in society, and how it is under attack’.

By happy coincidence, today also marks the 90th birthday of Pete Seeger, American folk singer and a pioneer of protest music. Since media freedom is inseparable from the democratic rights to dissent and protest, I will devote this blog post to salute Pete and his many decades of music for worthy causes — ranging from the American civil rights movement and opposing the Vietnam war to saving the environment and nuclear disarmament.

I won’t go over the basic biographical or career information, which is easily found online. Wikipedia has a good entry, and PBS shows a career timeline which has covered some of the most momentous events of the past century. There are approximately 200 songs (music and lyrics) that Pete wrote or with which he is associated – including “Guantanamera,” “Where Have All The Flowers Gone,” “If I Had A Hammer,” “Turn Turn Turn,” “Wimoweh,” “We Shall Overcome”.

Pete is a hero for at least three generations of music lovers and freedom lovers around the world who believe in human rights, human dignity and democratic freedoms. Armed with nothing more than his banjo and melodious voice, and driven by the courage of his conviction, this small, gentle man has stood up to mighty leaders, generals and officials.

Never underestimate the power of one determined man...

Pete is celebrated as much for his artistic and cultural achievements as for standing resolutely for his political beliefs and for lending his voice and music in support of causes be believed in. In 1955, he was called before the now infamous House Un-American Activities Committee, but refused to name personal and political associations on the grounds that this would violate his First Amendment rights. He said: “”I am not going to answer any questions as to my association, my philosophical or religious beliefs or my political beliefs, or how I voted in any election, or any of these private affairs. I think these are very improper questions for any American to be asked, especially under such compulsion as this.”

This defiance resulted in sustained harassment, persecution and professional isolation. As his recent PBS biography noted, “Standing strong for deeply-held beliefs, Seeger went from the top of the pop charts to the top of the blacklist and was banned from American commercial television for more than 17 years. This determined singer/songwriter made his voice heard and encouraged the people of the world to sing out along with him.”

‘If you love your country, you’ll find ways to somehow to speak out, to do what you think is right,” Pete says in this powerful documentary looking back at over half a century of activist singing and music.

Watch opening segment of PBS AMERICAN MASTERS series: Pete Seeger: The Power of Song, directed by Jim Brown and first aired in February 2008

Watch more PBS interviews with Pete Seeger and some of his archived performances from yesteryear

Having pleaded under the First Amendment during the communist witch days of the 1950s, Pete repeatedly paid tribute to the far-sighted American pioneers who introduced the First Amendment guaranteeing the freedom of speech.

“As some judge said, if there is any fixed star in our firmament, that is the First Amendment,” he says in a talk-cum-performance at the Ford Hall Forum. In this audio-only piece, he talks the privilege of living under the First Amendment. He recalls his experience being questioned by the House Unamerican Activities Committee, encounters with censorship, and his relationship with fellow singer Woody Guthrie. It runs for nearly an hour, but is worth every second.

For someone like Pete Seeger who sang alongside Dr Martin Luther King, Jr., and other civil rights movement leaders and activists, it must have been deeply moving to be able to sing at the concert to mark President Barack Obama’s inauguration on 20 January 2009 at the Lincoln Memorial.

Watch Bruce Springsteen sing along with Pete Seeger on Woody Guthrie’s “This Land Is Your Land”. As he often does, Pete invites the euphoric audience to sing along!

One of my favourite Pete Seeger songs is “Turn! Turn! Turn! (to Everything There is a Season)”, often abbreviated to “Turn! Turn! Turn!”. It’s a song adapted entirely from the the Book of Ecclesiastes in the Bible (with the exception of the last line) and composed to music by Pete Seeger in 1959. Seeger waited until 1962 to record it,

Pete Seeger tells how he came to write “Turn Turn Turn.”

I have always believed that we have to get creative and resourceful when the basic freedoms of conscience and freedom of expression are under siege from despotic rulers and fanatical extremists. When we are not allowed to express in factual prose, we must turn to creative prose. And when prose fails, we still have verse, lyrics, satire and drama — the possibilities are only limited by our imagination. This is why I celebrate activist artistes like Pete Seeger, and invoke the memory of activist-poets like Adrian Mitchell and Ken Saro-wiwa. When the barbarians are at our gates and we feel surrounded by the unrelenting forces of hatred, intolerance and tribalism, they remind us that Another World is Possible — but we have to believe in it, stay the course and find ways to sing, dance and laugh our way out of gloom.

And here’s Pete singing another one of my personal favourites, a song that powered the civil rights movement and has since inspired and sustained struggles for social justice around the world: We Shall Overcome.

New York Times editorial appreciation on 5 May 2009: Still Singing

TV playing nanny: How Asian broadcasters helped fight SARS

Media joined the public awareness campaign

Now that the World Health Organisation (WHO) has raised the swine flu level to Phase 5, the next to highest level in the worldwide alert system, everyone is talking about a global pandemic. On 30 April 2009, the UN’s top health agency referring to it as Influenza A(H1N1).

As I just wrote in another blog post, “While medical doctors and researchers spearhead the public health response, we need the mass media and all communications professionals to support the public awareness response. Flu shots and hospitals alone cannot win this battle.”

This is where Asian mass media – especially broadcast television – have some relevant and useful experiences. When Severe Acute Respiratory Syndrome (SARS) spread across much of East Asia and Southeast Asia, it wasn’t just the public health systems that took on the epidemic. The local, national and regional media joined the effort in the true spirit of public interest. There was no division between state-owned and privately-owned media. The airwaves were mobilised for preventing, containing and eventually beating the disease that wreaked havoc for several months.

The role played by Asian media during the SARS crisis has been studied and analysed in considerable detail. Lessons from that experience are worth recalling at this moment when the world is looking for ways to contain swine flu.

When SARS forced Chinese schools, universities and public offices to be closed for several weeks in the Spring and Summer of 2003, the country’s television broadcasters rose to the occasion. They started beaming a combination of entertainment and educational programming round the clock to over 400 million households across the country — now the largest national television audience in the world. The idea was to use the media to encourage more people to stay inside homes and minimise the spread of the virus through contact. China Educational Television (CETV) — the satellite distributed educational network — took on the role of substitute teacher by increasing its broadcasts.

Of course, as the most likely place of origin of the SARS virus, China’s initial response to the epidemic was denial. Researchers have established how the slow or muted media reporting within China triggered more rapid disease transmission of the virus both within and beyond China. As the noted Asia watcher, columnist and journalism professor Tom Plate, wrote in 2008: “All the serious Chinese journalists were left holding their heads in shame. In effect, the institution of the mass-communication of news, because it was not allowed to do its job, contributed to the enormity of the SARS toll.”

Many researchers agree that it was the island republic of Singapore that best handled the SARS crisis. Dr Stewart Auyash, an Associate Professor in Health Promotion and Physical Education at Ithaca College in New York says: “Of the countries affected, the actions of Singapore’s government stand out as an example of how to deal not only with the biological elements of the disease but with the methods, style, tone, timing and breadth of its communicated messages.”

The Auyash study was titled ‘Communications as a Treatment for SARS in Singapore and its Lessons for Infectious Epidemics in Asia’, and appeared in Media Asia (Vol 32, No 4). Although the journal’s publishers restrict online access to subscribers, a copy can be freely downloaded from here.

Here’s how Tom Plate summarised its findings: “At the outset of the 2003 crisis, Singapore’s government and media authorities hammered out a clear plan to limit the syndrome’s spread among the populace. It adopted a containment policy that offered a major role for news media institutions. The media was asked to promote the idea of positive participation by all citizens to avoid furthering transmission.

“Model citizens who followed World Health Organization guidelines with exceptional care were made proud subjects of newspaper feature stories. Top government officials, including high-profile members of the cabinet, were photographed or televised as submitting to the same mandatory preventive procedures as everyone else (for example, regular temperature checks). But citizens who fought the program by either resistance or even tepid nonchalance were portrayed scornfully, with the media publicly castigating them as ‘free riders’ who benefited from a safer health environment solely through the sacrifices of others.

“To make the media policy work, the government had to play things absolutely straight. When officials knew the answer to a scary question about SARS, they answered it quickly and completely; but when they had no answer, rather than making one up and putting their credibility at risk when this was later discovered, they flat out stated that they simply did not know but would try to find out.

“In Singapore, compliance with all kinds of government policies, not just health measures, is viewed as a personal and community responsibility. It is in the small city-state’s civic ethic that ‘individual rights and inconvenience may be infringed upon to protect the greater good of the public’s health,’ as Prof. Auyash put it. Even so, what seems both notable and possibly transportable to other countries is the cooperative role of the news media in a serious health crisis. Auyash points out that the role of the media is to emphasize symbols of positive compliance. Gestures and symbols, he says, ‘can galvanize a nation’s citizens to act. In short, symbols matter.'”

At the height of the crisis, Singapore even launched a dedicated SARS TV channel. The public service channel, which began in May 2003, was run jointly by Singapore’s three main broadcasters — Singapore Press Holdings, Media Corporation of Singapore and StarHub — and aimed to raise awareness about how to identify symptoms and prevent the spread of the disease.

Everyone was roped in, from educators to entertainers, in the all-out campaign against the invisible but formidable virus. The popular local sit-com Phua Chu Kang, which airs on Singapore’s Channel 5, came up with this hilarious rap video advising viewers the dos and don’ts of SARS.

As Prof Auyash concludes: “Singapore’s communication management around SARS can serve as a guide for future infectious disease control measure…There are major principles learned from SARS in Singapore from which other countries can learn…”

The US Centers for Disease Control (CDC) offered a similarly positive post-crisis judgment. This global defender against infectious diseases has praised Singapore’s aggressive and expansive policy of contact tracing and home quarantine during SARS.

“The bleakest projections about bird flu suggest that more than 300 million people could die from a global pandemic,” says Tom Plate. He adds: “Let us hope that such a number will never be realized simply because nations refuse to learn from the successes of others, simply out of pride, parochialism, ignorance or stubbornness. A pandemic of stupidity can kill people, too.”