“The bamboo that bends is stronger than the oak that resists,” says a Japanese Proverb.
In these times of climate change, we all need to bear this in mind. It’s not how we resist the battering, but how we pick up again after repeated onslaughts.
Bamboo is an amazingly versatile plant (actually, a grass) with many uses in Asian cultures. We use it for buildings, furniture, outdoor infrastructure, artistic decor and even eat parts of it.
Beyond these utility functions, the bamboo holds a philosophical lesson that the ancient Japanese and Chinese knew very well: its flexibility is its strength. It can bend and move with the wind or water or other element, rather than being rigid, unyielding and ultimately vulnerable to an unexpected jolt and sideways shift.
Resilience was discussed and interpreted in a number of ways at the conference. But participants broadly agreed that it is the ability of any individual or community or system to absorb external shocks, bounce back and transform or continue to grow.
Such bouncing back, in some climate related situations, could be to alternatives rather than to the original condition. For example, if poorly built structures are damaged in a disaster or extreme weather condition, the recovery could – and should – be to build back better.
Indeed, the bamboo metaphor is widely used in various fields from business management to self-help counseling. See these interesting links for further insights:
What does Livelihood Resilience mean to them?
I am at Resilience 2011: Asia Regional Conference on Building Livelihood Resilience in Changing Climate, being held in Kuala Lumpur, Malaysia, from 3 – 5 March 2011. It is jointly organised by Wetlands International-South Asia (WISA), International Development Research Center (IDRC), The Climate and Development Knowledge Network (CDKN), Cordaid and ekgaon technologies
The conference has attracted three dozen researchers, practitioners and policy makers from across the Asia Pacific region, and from different ‘domains’: Disaster Risk Reduction (DRR) and disaster management; Ecosystem services and conservation; and livelihoods and socio-economic development.
I like hobnob with researchers and activists from whom I learn much. As a science and development communicator, I sit through their often very technical discussions and find ways of relating them to the bigger realities. For a start, I created a word map of the keywords being used in the conference. That gives an idea of concerns at a glance.
I then tried to make sense of the conference introduction note, published on the event website. It looks and reads like the work of a committee, and not the easiest to read and absorb unless one is deep immersed in these areas. Since most of us aren’t, I spent an hour or two rewriting it in my own language. Here it is — my version of what Resilience 2011 conference is trying to accomplish:
Building Livelihood Resilience in Changing Climate Asia Regional Conference
Kuala Lumpur, Malaysia, 3 – 5 March 2011
A layman’s interpretation of the vision, scope and aims of the conference
Asia, home to over 60 per cent of all human beings, is the largest and most diverse geographical region in the world. It is also a region of sharp contrasts and disparities in economic and social development.
Some Asian economies have been growing faster than any other on the planet, and even the global recession has not slowed them down too much. This growth has helped push tens of millions of people out of poverty during the past three decades. Yet, Asia still has the largest number of people living in poverty and food insecurity.
In some respects, gains have been lost. For example, the UN Millennium Development Goals Report for 2010 revealed that the proportion of undernourished Asians has increased recently to levels last seen during the 1990s. Two thirds of the world’s undernourished people live in Asia. At the same time, the natural resources on which food supplies depend – land, water and biodiversity – are degrading rapidly. Food shortages and water scarcities are already being experienced, or anticipated, in many countries.
Growing number and intensity of disasters adds further pressures. According to the international disaster database EM DAT, Asia accounted for nearly half (46 per cent) of the all water related disasters in the world, and 90 per cent of all affected people during 1980 to 2006. During this period, disasters in Asia caused a total of US$ 8 billion worth of economic damage. These disasters impacted disproportionately on the poor and vulnerable sections of society.
Climate change impacts will make this situation worse for everyone, and especially for the poor who already have limited options and ability to adjust to rapid changes. It is now clear that all efforts aimed at reducing poverty and protecting the socially vulnerable groups need to factor in the additional pressures created by changing climate.
To cope with these challenges, we need better understand how livelihoods are threatened, and what strategies can be adopted to improve resilience especially at the grassroots. Researchers and practitioners in natural resource management and poverty reduction are now focusing more and more on the nexus between resources, climate changes and livelihoods.
New ways of looking at the inter-linked challenges have emerged:
• Humanitarian aid workers active on disasters now focus on disaster risk reduction, expanding the scope of risk management to include preparedness and risk reduction.
• Development practitioners working on poverty reduction emphasize on increasing access to various capitals to help address disaster risk and poverty.
• A ‘systems approach’ is being used to look at poverty in broader terms of well-being of people and ecosystem services of Nature.
In addition, researchers and activists emphasize the value of freedoms for participation, economic facilities, social opportunities, transparency guarantees, protective security and ecological security. It is only by ensuring these freedoms that the poor will have a meaningful chance to assert their rights and make their own choices in what they do, and how they do it.
The slowly but steadily warming planet challenges everyone to rethink their conceptual frameworks, and redefine or reconfigure how they work. If there is one thing certain about these uncertain and turbulent times, it is business-as-usual won’t do!
What do we seek to achieve?
Each sector has accumulated a knowledge base, set of best practices and lessons learnt exist within individual domains. Each sector’s theories, approaches and actions within various domains differ on how to make livelihoods more resilient, especially in the often harsh realities of the developing world.
They are all necessary, but not sufficient. Taken individually, no single approach or solution can help make everybody’s livelihoods resilient from the multitude of pressures and impacts. Yet, what one strand cannot withstand on its own, a bundle of strands very likely can: bringing different areas of research, advocacy and practice is the way forward to ensuring better resilience at the grassroots.
This is easier said than done. Both researchers and practitioners have long worked in their own silos or compartments, with occasional nods at each other’s work and periodic exchanges. From this, we need to evolve more integrated framework that brings in the ecologists, disaster managers, social scientists and everyone else who share an interest in making lives better at the grassroots and at the bottom of the income pyramid.
The Kuala Lumpur conference attempts to address this formidable challenge. It will provide a common platform to practitioners and researchers from various ‘domains’ related to livelihoods to work out a shared vision on livelihoods resilience by seeking answers to these questions:
• What are the existing challenges to achieving livelihood resilience?
• What are the gaps in existing livelihood frameworks in relation to disaster, climate change adaptation and conservation in addressing livelihood resilience?
• What are the challenges in scaling up pilot models of Livelihood Resilience?
• How does social adaptation occur in resilience building?
The conference brings together researchers and practitioners from three fields: Disaster Risk Reduction (DRR) and disaster management community; Ecosystem services and conservation community; and the livelihoods and socio-economic development community. Although their work overlap part of the time, they don’t converge too often.
I will blog on different aspects of the conference, trying to connect the dots, and relating the micro to the macro as I often do in my own work communicating development.
There are many issues, topics and discussions under the broad theme of protecting Asian livelihoods from climate change impacts. For a start, I used Wordle to build a word map, displaying proportionate use of keywords in the conference sessions. The above and below are the word clouds it generated (same words, displayed in different modes).
The conference is organised jointly by Wetlands International-South Asia (WISA), International Development Research Center (IDRC), The Climate and Development Knowledge Network (CDKN), Cordaid and ekgaon technologies of India.
Cartoon in Daily Mirror, Sri Lanka, on 12 November 2010
Why do movie audiences in this part of the world cheer every time they see alien invaders blow up the White House? For a long time I thought it had something to do with anti-American sentiments; then I heard that many US audiences react the same way. Perhaps some among us get a kick out of seeing overbearing governments in trouble?
That might explain the gleeful tone with which the Colombo media reported the Sri Lankan Parliament being flooded after torrential rains in mid-November. Newspapers and television channels repeatedly showed images of the Parliamentary complex – built three decades ago on a marshland – completely marooned. The hapless people’s representatives were ferried across the expanse by the military, to take part in a brief session to extend Emergency Regulations. The symbolism was inescapable.
When the trapped rainwater engulfed many areas in and around Colombo, thousands of affected people groaned, but no one was really surprised. By now Sri Lankans know this is almost an annual routine. As I sat knee-deep in my own flooded office, I had a strong sense of déjà vu.
This is the opening of an op ed essay I’ve just written for Himal Southasian magazine, whose March issue carries a cover story on disasters in South Asia.
My essay, titled Drowning in media indifference, takes a personalised look at how the Lankan media have covered different disasters in the past two decades.
“Once again, the mainstream media in Sri Lanka has proven itself irrelevant in reporting and responding to catastrophic flooding,” says the intro — and that pretty much sums it up.
Sri Lankan Parliament flooded after torrential rains in mid-November 2010. The complex, built on a marshland, was completely marooned.
I recall how, back in 1992-93, the then media (fewer in number, with broadcasting still a state monopoly) provided saturation coverage for a major flood in the capital Colombo while under-reporting an even worse flood in the provinces a few months later.
“Fast forward to the present – and how little things have changed! During the past three months, as the fury of the formidable little girl (La Niña, the global weather anomaly) played havoc on the island, I have been struck by the similarly lop-sided coverage in the country’s mainstream print and broadcast media. Urban flooding once again received ample front-page coverage and ‘breaking news’ treatment. Everyone, from cartoonists and editorialists to talk-show hosts and radio DJs, ranted about what was taking place. Yet the much worse flooding, once again in the north, east and centre of the country, received proportionately much less attention. There were a few honourable exceptions, but by and large the 1992-93 disparity was repeated wholesale.”
I have been both an insider and outsider in this issue. I consider myself to be part of the extended mass media community in Sri Lanka for over two decades: I have worked for newspapers, magazines, radio and TV stations. At the same time, I retain the ability – and independence – to steps back and take a more critical and objective look at the media industry and community.
My interest in how disasters are covered and communicated go back to the time when my own house was flooded in mid 1992. I have since researched and commented extensively on this issue, and co-edited the 2007 book Communicating Disasters: An Asia Pacific Resource Book (TVEAP/UNDP).
In this latest essay, I reiterate an argument I’ve been making for sometime: “Media researchers have long accused the Western and globalised news media of having an implicit ‘hierarchy’ of death and destruction, in terms of how they report disasters in developing countries. But Sri Lanka’s own media’s indifference is equally appalling – the story of a quarter-million displaced people languishing in squalid conditions for weeks on end did not constitute front-page news. A starlet entering hospital after a domestic brawl excites news editors more than thousands of flood-affected provincial people starving while waiting for relief.”
Space Shuttle Challenger's smoke plume after in-flight breakup that killed all seven crew members
Today marks the 25th anniversary of the Space Shuttle Challenger disaster. It was the worst accident in the history of manned space exploration up to that time. All seven crew members died in the disaster — among them was Christa McAuliffe, who was selected to be the first teacher in space, and the first strict civilian to go to space as part of the US space programme.
Challenger was destroyed as it broke up in mid-flight in the second minute of its 10th mission, on 28 January 1986 at 11:38:00 am Eastern Standard Time. The break-up was later found to have been due to the failure of an O-ring on its right solid-fuel rocket booster (SRB). The O-rings are used to seal the joints between the multiple segments of the SRBs.
STS-51-L crew (front row) Michael J. Smith, Dick Scobee, Ronald McNair; (back row) Ellison Onizuka, Christa McAuliffe, Gregory Jarvis, Judith Resnik.
While the presence of Christa McAuliffe on the crew had provoked some media interest, shuttle launches had become commonplace by this time and there was little live broadcast coverage of the launch. The only live national TV coverage available publicly was provided by CNN.
Challenger Disaster Live on CNN
The accident was thoroughly investigated and has been well documented. What interests me are the communication lessons drawn from the incident – it continues to be cited as a case study in subjects as diverse as engineering safety, the ethics of whistle-blowing, effective communications, and the perils of group decision-making.
According to the Wikipedia, Roger Boisjoly, the engineer who had warned about the effect of cold weather on the O-rings, left his job at Morton Thiokol and became a speaker on workplace ethics. For his honesty and integrity leading up to and directly following the shuttle disaster, Roger Boisjoly was awarded the Prize for Scientific Freedom and Responsibility from the American Association for the Advancement of Science. Many colleges and universities have also used the accident in classes on the ethics of engineering.
Information designer Edward Tufte has used the Challenger accident as an example of the problems that can occur from the lack of clarity in the presentation of information. He argues that if Morton Thiokol engineers had more clearly presented the data that they had on the relationship between low temperatures and burn-through in the solid rocket booster joints, they might have succeeded in persuading NASA managers to cancel the launch.
To me, it was extraordinary how President Ronald Reagan handled the aftermath of the tragedy. On the night of the disaster, he was scheduled to give his annual State of the Union Address. He postponed it by a week and instead gave a national address on the Challenger disaster from the Oval Office. The speech, written by author Peggy Noonan who was the president’s primary speech writer, is a fine piece that combines grief, tribute and resolve in just the right proportions. No lofty intellectualisation or pontification. Just plain, short sentences that appeal to the hearts. Ably delivered by the Great Communicator, it remains an excellent study in how a national leader can counsel a nation in grief without descending into either despair or denial. Draw your own contrasts with other tragedies before and since.
Ronald Reagan’s speech to the nation after the Challenger Shuttle explosion
President Reagan spoke at 5 pm EST from the Oval Office at the White House. The address was broadcast live on nationwide radio and television. Here is the full text of his speech (emphasis is mine):
Ladies and gentlemen, I’d planned to speak to you tonight to report on the state of the Union, but the events of earlier today have led me to change those plans. Today is a day for mourning and remembering. Nancy and I are pained to the core by the tragedy of the shuttle Challenger. We know we share this pain with all of the people of our country. This is truly a national loss.
Nineteen years ago, almost to the day, we lost three astronauts in a terrible accident on the ground. But we’ve never lost an astronaut in flight; we’ve never had a tragedy like this. And perhaps we’ve forgotten the courage it took for the crew of the shuttle. But they, the Challenger Seven, were aware of the dangers, but overcame them and did their jobs brilliantly. We mourn seven heroes: Michael Smith, Dick Scobee, Judith Resnik, Ronald McNair, Ellison Onizuka, Gregory Jarvis, and Christa McAuliffe. We mourn their loss as a nation together.
For the families of the seven, we cannot bear, as you do, the full impact of this tragedy. But we feel the loss, and we’re thinking about you so very much. Your loved ones were daring and brave, and they had that special grace, that special spirit that says, “Give me a challenge, and I’ll meet it with joy.” They had a hunger to explore the universe and discover its truths. They wished to serve, and they did. They served all of us. We’ve grown used to wonders in this century. It’s hard to dazzle us. But for 25 years the United States space program has been doing just that. We’ve grown used to the idea of space, and perhaps we forget that we’ve only just begun. We’re still pioneers. They, the members of the Challenger crew, were pioneers.
And I want to say something to the schoolchildren of America who were watching the live coverage of the shuttle’s takeoff. I know it is hard to understand, but sometimes painful things like this happen. It’s all part of the process of exploration and discovery. It’s all part of taking a chance and expanding man’s horizons. The future doesn’t belong to the fainthearted; it belongs to the brave. The Challenger crew was pulling us into the future, and we’ll continue to follow them.
I’ve always had great faith in and respect for our space program, and what happened today does nothing to diminish it. We don’t hide our space program. We don’t keep secrets and cover things up. We do it all up front and in public. That’s the way freedom is, and we wouldn’t change it for a minute. We’ll continue our quest in space. There will be more shuttle flights and more shuttle crews and, yes, more volunteers, more civilians, more teachers in space. Nothing ends here; our hopes and our journeys continue. I want to add that I wish I could talk to every man and woman who works for NASA or who worked on this mission and tell them: “Your dedication and professionalism have moved and impressed us for decades. And we know of your anguish. We share it.”
There’s a coincidence today. On this day 390 years ago, the great explorer Sir Francis Drake died aboard ship off the coast of Panama. In his lifetime the great frontiers were the oceans, and an historian later said, “He lived by the sea, died on it, and was buried in it.” Well, today we can say of the Challenger crew: Their dedication was, like Drake’s, complete.
The crew of the space shuttle Challenger honored us by the manner in which they lived their lives. We will never forget them, nor the last time we saw them, this morning, as they prepared for their journey and waved goodbye and “slipped the surly bonds of earth” to “touch the face of God.”
Every major disaster produces its own iconic images which determine how the collective memory of the world would remember the incident.
In a blog post to mark the sixth anniversary, I quoted photojournalist Shahidul Alam as saying: “The immediacy of an iconic image, its ability to engage with the viewer, its intimacy, the universality of its language, means it is at once a language of the masses, but also the key that can open doors. For both the gatekeepers and the public, the image has a visceral quality that is both raw and delicate. It can move people to laughter and to tears and can touch people at many levels. The iconic image lingers, long after the moment has gone. We are the witnesses of our times and the historians of our ages. We are the collective memories of our communities.”
Looking back six years later, which of the numerous images of the Asian Tsunami of 26 December 2004 have achieved that iconic status? It was one of the most widely photographed disasters of our time — but which handful of images do we remember now, more than 2,000 days later?
An Indian woman mourns the death of a relative killed in the Asian tsunami. The picture was taken in Cuddalore, Tamil Nadu, on 28 December 2004 (REUTERS, Arko Datta)
For a mega-disaster that was distributed over a very large area along the Indian Ocean rim, covering a dozen countries in South and Southeast Asia, there must be more iconic images — either globally or nationally. What image/s do YOU remember the December 2004 Tsunami by?
It doesn’t matter if they the image was taken by a professional photographer (i.e. one who is paid to do that job) or a holiday maker or a local resident…as long as it was widely shared and has entered our collective consciousness. Please nominate your images with links, which we will display here.
This photo is a fake!Note: Beware of fake tsunami images that are in circulation, which some people are peddling either knowingly or unknowingly. One of them — allegedly the waves hitting Phuket in Thailand — is exposed at Urban Legends as digitally imagined fantasy. Another set of images is real enough — but have nothing to do with the tsunami. These show people running away from an oncoming burst of water, seemingly a big wave. They are of a TIDAL BORE, not a tsunami, taken in October 2002 at the Qiantang Jian River in Hangzhou, Zhejiang, China — an area known for tidal bores.
Tsunami survivors look at an lbum of family photos in Telwatte, Sri Lanka - Photo by Shahidul Alam
Today marks the 6th anniversary of the Boxing Day Tsunami of December 2004. The occasion is being marked solemnly in many locations hit by the waves all along the Indian Ocean rim countries.
Among them is Peraliya, close to Telwatte, where the worst train crash in railroad history occurred that day — when an overcrowded passenger train was destroyed on a coastal railway in Sri Lanka by the tsunami. The government-owned Sri Lanka Railways will never be able to live down their day of infamy when a packed train headed to disaster with no warning… They have the gumption — and insensitivity — to operate a memorial train today along the same path that led more than 2,000 passengers to a watery grave six years ago.
After six years, most survivors have moved on and rebuilt their shattered lives. Memories are also beginning to fade a bit, but for those directly affected, they will remember 26 December 2004 for the rest of their lives. And we who shared their tragedy and misery will keep reliving the memories through photographs, videos and the growing body of creative writing that the region-wide disaster inspired.
Photographs stand out as possibly the most enduring memory aids of a disaster. As disaster survivors sift through what is left of their homes, family photo albums are among the most cherished possessions they seek to recover. Why are snapshots of frozen moments so powerfully evocative to individuals, communities and the world?
Titled Capturing Nature’s Fury, the chapter drew on Shahidul’s experiences not only with the tsunami, which he covered in Sri Lanka, but also the earthquakes in Bam, Iran (December 2003) and Kashmir (October 2005), and cyclones and floods in his native Bangladesh.
Shahidul Alam. Photo: Rahnuma Ahmed/Drik/Majority WorldDescribing the circumstances of the above photo, Shahidul wrote: “In the ruins of Telwatte, where the fateful train disaster had taken place, I came across a family that had gathered in the wreckage of their home. I wanted to ask them their stories, find out what they had seen, but stopped when I saw them pick up the family album. They sat amidst the rubble and laughed as they turned page after page.”
Zooming out, he further reflected:
“I had seen it before. As people rummaged through the ruins of their homes, the first thing they searched for was photographs. Years earlier at a disaster closer to home, I had photographed a group of children amidst the floods of 1988. The children insisted on being photographed. As I pressed the shutter, I realised that the boy in the middle was blind. He would never see the photograph he was proudly posing for. Why was it so important for the blind boy to be photographed?
“Though my entry into photography had been through a happy accident, my choice of becoming a photographer had been a very conscious one. Having felt the power of the image I recognised its ability to move people. The immediacy of an iconic image, its ability to engage with the viewer, its intimacy, the universality of its language, means it is at once a language of the masses, but also the key that can open doors.
“For both the gatekeepers and the public, the image has a visceral quality that is both raw and delicate. It can move people to laughter and to tears and can touch people at many levels. The iconic image lingers, long after the moment has gone. We are the witnesses of our times and the historians of our ages. We are the collective memories of our communities.
Still from No Pressure film: We do live in The Age of Stupid!Shock therapy is known to work, when handled carefully. We can sometimes shock people out of apathy or indifference, for sure — but the same shock, if overdone, can also numb people or turn them off completely.
That’s certainly the case with a new climate advocacy video film called No Pressure, released on 1 October 2010 by the by the climate mitigation campaign named 10:10.
Written by Richard Curtis and Franny Armstrong (who made the acclaimed 2009 climate documentary, The Age of Stupid) and directed by Dougal Wilson, the film is a tragi-comic attempt to ridicule those who don’t share the same level of concern on global climate change as the climate activists do.
The four-minute film consists of a series of short scenes in which groups of people are asked if they are interested in participating in the 10:10 project to reduce carbon emissions. Those failing to show sufficient enthusiasm for the cause, including two schoolchildren, are gruesomely executed by being blown to pieces.
Well, see for yourself. Caution: this video contains violent scenes that can be offensive to most sensible people:
The normally balanced UK’s Guardian newspaper, which got the online exclusive, introduced the video on 30 September 2010 calling it “attention grabbing” and “pretty edgy.” There were a few others who found artistic or creative merit in the film, which has got high production values — no basement production, this.
But where it fails miserably is in winning any new friends for the climate cause, or at lease to influence people to change their high carbon lifestyles.
Amdrew RevkinAs Andrew Revkin, who writes the Dot Earth blog for the New York Times,wrote on 1 October: “If the goal had been to convince people that environmental campaigners have lost their minds and to provide red meat (literally) to shock radio hosts and pundits fighting curbs on greenhouse gases, it worked like a charm.”
He isn’t alone. Bill McKibben, author, educator and environmentalist — who founded the serious climate group 350.org — wrote on the same day: “The climate skeptics can crow. It’s the kind of stupidity that hurts our side, reinforcing in people’s minds a series of preconceived notions, not the least of which is that we’re out-of-control and out of touch — not to mention off the wall, and also with completely misplaced sense of humor.”
His group, 350.org, issued a statement that emphatically said they had nothing to do with this misplaced British climate extremism. McKibben added, more reflectively: “What makes it so depressing is that it’s the precise opposite of what the people organizing around the world for October 10 are all about. In the first place, they’re as responsible as it’s possible to be: They’ll spend the day putting up windmills and solar panels, laying out bike paths and digging community gardens. And in the second place, they’re doing it because they realize kids are already dying from climate change, and that many many more are at risk as the century winds on. Killing people is, literally, the last thing we want.”
Bill McKibbenNow contrast such concern with the initial reaction from British film maker Franny Armstrong, who wrote a half-hearted, almost defiant apology on the 10:10 UK website, saying: “With climate change becoming increasingly threatening, and decreasingly talked about in the media, we wanted to find a way to bring this critical issue back into the headlines whilst making people laugh. We were therefore delighted when Britain’s leading comedy writer, Richard Curtis – writer of Blackadder, Four Weddings, Notting Hill and many others – agreed to write a short film for the 10:10 campaign. Many people found the resulting film extremely funny, but unfortunately some didn’t and we sincerely apologise to anybody we have offended.”
Adding gross insult to injury, Armstrong signed off saying: “As a result of these concerns we’ve taken it off our website. We won’t be making any attempt to censor or remove other versions currently in circulation on the internet.”
Both the 10:10 UK campaign and its sponsors Sony have been more unequivocal in their apologies in the days that followed. But that’s too little, too late. Enough damage done — climate activists and campaigners worldwide will take months, if not years, to live down this one.
And nothing really goes away on the web — this video will be lurking somewhere for a long time. YouTube currently carries the video in several places, with the warning: “This video or group may contain content that is inappropriate for some users, as flagged by YouTube’s user community.”
Andrew Revkins has posted comments from those who condemned as well as those who found some merit in the offensive climate video. Some of these comments take a dispassionate view, which is to be welcomed.
This incident teaches all of us engaged in environmental communication some important lessons. Environmentalists have over-stated their case before, and every time, that did them (and their causes) far more harm than good. Crying wolf, and ridiculing the non-believers, are never good tactics in winning friends or influencing people.
As Bill McKibben noted: “There’s no question that crap like this (video) will cast a shadow, for a time, over our efforts and everyone else who’s working on global warming. We’re hard at work, as always, but we’re doing it today with a sunk and sad feeling.”
One more thing: even in this age of globalised media, humour doesn’t travel well across cultures and borders. As mainstream corporate media companies have often found out, British humour sometimes doesn’t even cross the Atlantic very well — let alone to other parts of the world. Perhaps this is a key point that this all-British team of film makers and campaigners simply missed.
The world is a bit bigger — and more diverse — than your little island, Ms. Armstrong. By failing to grasp that, and with your crude display of insensitivity, you have really proved the premise of your good climate film.
My friend Kalpana Sharma just stepped down after serving on the Panos South Asia board for over a decade. The Executive Director A S Panneerselvan asked me to write a personalised piece felicitating her. Part of this was read at the annual meeting of the Board held in Dhaka last weekend. Here’s the full essay — a couple of mutual friends who read it say it isn’t too eulogistic! Now you can decide for yourself…
* * * * *
The Curious Ms Sharma of Mumbai
I knew Kalpana Sharma from her by-line long before I met her in person. Now, more than a dozen years after we became friends, she remains an inspiration and a role model.
Kalpana SharmaKalpana has been a path-finder and trail-blazer in journalism that cares. She has set the gold standard in investigating and critiquing development in the Indian media. Today, she continues her nearly four decades of association with the Indian media as a respected columnist, journalist and writer. Her stock in trade is a mix of curiosity, sense of social justice, wanderlust and a deep passion for people and issues. She is living proof that quality journalism can be pursued even in these turbulent and uncertain times for the mainstream, corporatised media.
Kalpana has been covering the ‘other India’ that is largely ignored by the Indian media. Its denizens are some 456 million people living under the global poverty line of $1.25 per day — a third of the world’s poor. (If they declared independence, they would immediately become the world’s third most populous nation.) Kalpana’s reporting from the ‘Ground Zero’ of many disasters and conflict zones has highlighted the multiple deprivations of these people living on the margins of survival.
For many such communities, a headline-creating event is just the latest episode in their prolonged and silent suffering. The media pack that descends on them after a sudden development can’t seem very different from the assorted politicians who turn up periodically during election campaigns. For too long, the grassroots have been treated merely as a grazing ground for stories or votes.
Kalpana doesn’t hesitate to be part of the media pack when duty calls, but once in the field, she sees connections often missed by other journalists looking for a quick sound byte or dramatic image. Unlike some news hounds, she doesn’t exploit the misery of affected people (“Hands up who’s poor, speaks English – and looks good on TV!”). And she returns to the same locations months or years later to follow up.
For all these reasons, Kalpana was our first choice to write the last chapter in a regional book on disasters and media that I co-edited with Indian journalist Frederick Noronha in 2007. Her 2,000-word reflective essay should be required reading for any journalist covering disasters and social disparity in South Asia.
Here is a passage that sums up her views on the subject: “Much of disaster reporting sounds and reads the same because the reporters only see what is in front of them, not what lies behind the mounds of rubble, figuratively speaking. What was this region before it became this disaster area? How were social relations between different groups? What was its history? What were its relations with the state government? Was it neglected or was it favoured? How important was it to the politics of the state?”
Kalpana has been asking such probing questions all her professional life. And it’s not just in the rural hinterland of India that Kalpana has travelled extensively listening and talking to people from all walks of life. Living in the world’s second most populous city Mumbai, she has been equally concerned with its burning issues of urban poverty, gender disparity, environmental mismanagement and governance.
In her quest for untold human stories, Kalpana has taken a particular interest in the plight of poor women. She has written many authentic and moving stories about women who struggle on the margins of the margin. A recurrent theme in her writing is how invisible ‘superwomen’ hold the social fabric together in much of India. Many communities and production systems –ranging from domestic work and child care to waste disposal and farming – would simply grind to a halt if these unseen and unsung women took even a single day off. In reality, of course, they just can’t afford such luxuries.
Kalpana’s column The Other Half, which started in The Indian Express and now appears in The Hindu, is a regular eye-opener. She takes a current topic – from politics, culture, sport or environment — and explores its gender dimensions. She does so by carefully blending facts, personal insights and opinion that makes her writing very different to the rhetorical shrill of gender activists.
Make no mistake: Kalpana is an activist in her own right, and one of the finest in modern India. It’s just that her approach is more subtle, rational and measured – and in the long run, wholly more effective. Long ago, she found how to balance public interest journalism with social activism. This is one more reason why I look up to her.
Partners in crime: Nalaka and Kalpana speaking at the Education for Sustainable Future conference in Ahmedabad, India, January 2005.
In her writing, television appearances and public speaking, Kalpana stays well within the boundaries of good, old-fashioned journalism based on its A, B and C: accuracy, balance and credibility. In my view, she enriches the mix by adding a ‘D’ and ‘E’: depth and empathy. Without these qualities, mere reporting is sterile and dispassionate.
And once we get to know her, we also discover the ‘F’ in Kalpana Sharma: she is a fun-loving, cheerful woman who doesn’t take herself too seriously. We can count on her to be adventurous, enthusiastic and endlessly curious.
Cultivating these attributes would certainly enrich any journalist. I can’t agree more when Kalpana says (in her chapter to a recent book on environmental journalism in South Asia): “Journalists are good or bad, professional or unprofessional. I am not sure if other labels, such as ‘environmental’ or ‘developmental’, ought to be tagged on to journalists.”
I hope Kalpana has no retirement plans. She has earned a break after a dozen years on the Board of Panos South Asia. But we want her to remain a guiding star – a bundle of energy that shines a light into the Darkness, and helps make sense of the tumult and frenzy that surrounds us.
Smart but fleeting mobs?‘Smart mobs’ is an interesting term for like-minded groups that behave intelligently (or just efficiently) because of their exponentially increasing network links.
The idea was first proposed by author Howard Rheingold in his 2002 book, Smart Mobs: The Next Social Revolution. It deals with the social, economic and political changes implicated by developing information and communications technology. The topics range from text-messaging culture and wireless internet to the impact of the web on the marketplace.
In the eight years since the book first appeared, we’ve seen a proliferation and evolution of smart mobs, fuelled by the growth web 2.0 tools and, more recently, the many and varied social media. In fact, author Rheingold is credited with inventing the term virtual communities.
But the reality is that smart mobs can also be very fickle — their attention can be easily distracted. A smart mob can disperse just as fast as it forms, even while its original provocation remains.
This was demonstrated in dramatic terms in June 2009. Following a hotly disputed presidential election in Iran, there was a surge of online support for pro-democracy activists there who launched a massive protest. A main point of convergence for online reporting and agitation was micro-blogging platform Twitter. Within a few days, mainstream media like TIME and Washington Post were all talking about this phenomenon in gushing terms.
As I wrote at the time: “I have no idea if the Ayatollahs are closet fans of Michael Jackson. But they must surely have thanked the King of Pop for creating a much-needed diversion in cyberspace precisely when the theocracy in Tehran needed it most.”
Other recent experiences have demonstrated how online interest can both build up and dissipate very fast. Staying with a single issue or cause seems hard in a world where news is breaking 24/7.
Here’s a current example. Following the massive oil spill in the Gulf of Mexico that started on 20 April 2010, local communities and environmental activists deployed various social media tools to track the unfolding disaster. BP, the giant oil company implicated in the disaster, has also tried to use social media to communicate its positions, but not too successfully. On Twitter, it was not BP’s official account but the satirical @BPGlobalPR that was dominating the online conversation. As one commentator wrote: “It is an object lesson in how social media can shape and control a company’s message during a crisis.”
Beyond PR?By early July 2010, however, there were already signs that online interest on the issue was already waning — even as the oil continued to leak from this largest offshore oil spill in US history. In a detailed analysis of main social media platforms’ coverage of the issue, Mashable noted last week: “An estimated 100 million gallons or more of oil have surged into the Gulf of Mexico…Yet on Twitter, Google, blogs and even YouTube, we’re already wrapping up our collective discussion of the oil spill and how to repair its damage.”
Riding the wave can be fun, but waves form and break quickly. Those who want to use social media tools for social activism still need to learn how to hitch a ride with the ocean current beneath the fickle waves.