TV Southasia: Nothing official about this, yipee!

TV South Asia

Nearly one year ago, I wrote a blog post titled: Channel South Asia? Yes and No!

My closing words at the time were:
“I, for one, am relieved that South Asian governments are unlikely to come together in such a venture – we’ve suffered long enough and hard enough with our state-owned, government-controlled, ruling party mouthpieces (both radio and TV) that pollute our airwaves (a public commons) every day and night. Euphemistically called ‘national television’, these conduits of governmental propaganda have progressively lost audience share — and influence — since private channels started operating in the early 1990s. They are today reduced to vanity channels for vane politicians and bureaucrats. The mass audience has long ago abandoned them. I’d rather take chances with a South Asian Murdoch, than with our unaccountable, selfish governments.”

Chevaan Daniel, head of Sri Lanka’s enterprising Channel One MTV, posted a comment soon afterwards, on 27 July 2007, saying: “Maharaja Channels have pioneered this for Sri Lanka, by joining together in an initiative involving media companies from India, Pakistan, Nepal and Bangladesh to launch ‘The SouthAsian’. This collaboration includes a weekly programme produced in Calcutta, aired at the same time in the region. The next step is indeed a SouthAsian Channel, which we are working towards.

Well, I’m delighted to find that over the past 12 months, they have indeed been investing time, creative effort and money in this venture. TV Southasia is now a reality!

It’s a collaborative venture of commercial broadcasters in five countries of South Asia, who have joined hands to produce and share content across their national borders. Mercifully, no governments are involved and certainly none of the state-owned broadcasters (Babu TVs) whose lack of vision and creativity is only matched by their depleting audiences these days.

TV Southasia

Indeed, there’s nothing official about TV Southasia (TVSA), and that’s to be celebrated on its own merit. And if they get it right, TVSA founders — Rtv of Bangladesh, TARANEWS of India, Image Channel of Nepal, Aaj TV of Pakistan and News 1st of Sri Lanka — can tap into an enviably large audience. Between them, their countries have more than 1.5 billion people, most of who have access to television.

TVSA founders are taking one step at a time, perhaps knowing very well that cross-border ventures in South Asia need to be nursed slowly and incrementally, while dealing with assorted historical hang-ups and tonnes of red tape (or these days the colour could well be saffron or khaki, depending on where you live!).

It all started when a group of broadcasters and activists from across South Asia came together in Kolkata in December 2006 and agreed to forge the Southasian initiative. They swapped content to start producing a half-hour magazine programme (containing news analysis, music, features and interviews) from April 2007. Called Southasian, it was produced by Taranewz drawing on content from the participating channels, who then broadcast it weekly and also made it available online.

Taking the next logical step, the five broadcasters decided in August 2007 to form a channel, branded as TV Southasia. It started being previewed on 19 April 2008.
Read more about TV Southasia on its own website

The channel is being distributed by Thailand’s ThaiCom5 satellite, and would be available through cable operators across South Asia. It’s an English language channel, based on the reality that English is the only link language shared and understood by all countries of South Asia.

TVSA says it’s concentrating on talk shows, interviews, lifestyle, music, short films, sports, cuisine and quiz — most of this content is already available through many national channels and occasionally from global channels too. But TVSA can bring in a trans-boundary, pan South Asian outlook which is largely missing in these channels. In fact, it would be refreshing to see a TV channel covering South Asia as a whole, without giving into the frequent pressures or temptations of national tribalism and geopolitical posturing that we see all the time on both BabuTVs and many commercial channels.

Click here for programme lineup on TV Southasia

I have so far only caught glimpses of their offering, when Channel One MTV shows the Southasian magazine show. Going by this limited exposure, I can confirm that the products of this collaboration are superior to what BabuTVs have been struggling to do for two decades through the very official (read: officious and unimaginative) framework of SAARC Audio-Visual Exchange, or SAVE.

Started in 1987, just two years after the South Asian governments formed the regional grouping called South Asian Association for Regional Cooperation or SAARC, SAVE brought together the so-called national broadcasters in radio and TV. Trapped in inter-governmental bureaucracies, they tried to share and carry each other’s broadcast content. The officially sanctioned programmes, often made by committees, completely failed to capture the diversity and vibrancy of what’s going on in each South Asian country that interests the rest of the sub-region. I have no idea if SAVE still exists, because I don’t watch BabuTV anymore (does anybody?). Even in its formative days, I could tell that SAVE was beyond saving…

TV Southasia

Enter TV Southasia – and not a moment too soon. As its website says: “It is for the first time in history that the private electronic media channels have come together and have formed a collaborative channel sharing the same view points on diversity, heritage, bondage and possibilities.”

Unlike many broadcast ventures, TVSA declares its agenda – and it’s a lofty one. It wants to promote highly desirable values like liberalism, scientific temperament, education, heritage and cultural diversity. Rather courageously, it also declares what it is explicitly opposed to, which includes superstition, fundamentalism, corruption, violence, cultural hegemony and communalism — the long and depressing list of evils that keeps hundreds of millions of South Asians in misery, fear and trapped at the bottom of the development ladder. Read TVSA’s vision, mission and ideals

This agenda resonates with the equally passionate, secular idealism of Ujala TV, another satellite broadcast venture aimed at beaming to South Asia since mid 2006. I have been cheering them from the beginning, while my organisation TVE Asia Pacific has been a regular supplier of factual programming for them. Read my July 2007 blog post on Ujala TV – Enriching South Asian airwaves

Well, we need as many idealists as we can find in South Asia. Encouragingly, TV Southasia has already involved Himal Southasian founder and editor Kanak Mani Dixit, a great champion of people-to-people collaboration in South Asia. Perhaps it’s due to Kanak’s influence that the brave new channel is spelling Southasia as one word, as Himal Southasian has been doing for some years now. It might seem an aberration in spelling to some, but in fact, it separates these entirely unofficial, people’s ventures from the many committees and initiatives of the official SAARC, which are endlessly meeting yet constantly failing to forge regional trust, cooperation and cohesion.

The official, officious and unproductive SAARC will be on parade once again at the next Summit due in late July 2008. My SAARCasm is shared by many journalists, intellectuals and activists across South Asia who have tracked the origins and evolution of this grouping since its founding in Dhaka in 1985. To put it charitably, at 23 years of age, SAARC has the mental development of a 3-year-old (if that). We only need to take a look at the People’s SAARC Declaration, adopted in Kathmandu in March 2007, to realise how much the official SAARC has failed to accomplish.

That’s in spite of its frequent and highly expensive meetings. Alas, this time they have chosen to meet in my city of Colombo, which means – after footing a massive Summit bill of LKR 2.8 billion (over USD 27 million) – we ordinary citizens will very likely be kept under virtual house arrest for its duration. All in the name of security, of course.

I hope I can catch a bit more of TV Southasia when the visiting SAARC-babus drive us off our own streets.

Photos and images all courtesy TV Southasia

Below – photos from TV Southasia launch

New media anarchy is good for you!

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“You people are too well mannered! I’ve never been to a conference where people are so properly dressed and so polite to each other!”

With these words, Neha Viswanathan made sure she had everyone’s attention. But it was not just a gimmick — she was contrasting the relatively more orderly, organised world of mainstream media (MSM) with the decidedly more anarchic world of new media — including blogs, wikis, YouTube and Second Life.

Neha, South Asia Editor of Global Voices, was speaking on a panel on ‘new media’ during the Global Symposium+5 on ‘Information for Humanitarian Action’ in Geneva this week (22 – 26 Oct 2007).

The panel topic itself showed the rapid change taking place in the humanitarian sector. As the panel premise said: “Within minutes of a disaster or conflict, the first images are seen on YouTube rather than CNN, and probably to a larger audience. YouTube, Flickr and blogging are bringing wars, disasters and their humanitarian consequences to the attention of the public, government and aid agencies more efficiently than ever. It’s now possible to keep watch on a Darfur village through satellite imagery, or take a virtual tour of a refugee camp.”

The panel was to discuss whether citizen journalism and new collaborative/ networking technologies are improving humanitarian response, and review how the humanitarian community is faring in this new environment.

My own views on this are found in another blog post: New media tsunami hits humanitarian sector – rescue operations now on!

Neha’s take was slightly different. She started reminding everyone that the new media activists were unruly and not always polite. The blogosphere is very much a contested and contentious space where arguments rage on. Not everything is moderate, balanced or ‘evidence-based’ (to use a new favourite phrase of the humanitarian community).

But in times of crisis or emergency – whether disasters or war – new media activists are increasingly the first responders. The anarchic nature actually provides them with an advantage: they are distributed, self-organising and motivated. There is no central newsroom or coordination point telling them what to do. In typical Nike style, they just do it.

As an example, she described World Wide Help, whose introduction reads: “Using the web to point help in the direction where it’s most needed”.

This blog was started by several founders and members of the SEA EAT (South East Asian Earthquake And Tsunami) blog, wiki and database, all of which gained worldwide attention at the time of the Indian Ocean earthquake and tsunami on 26 December 2004. The group, now calling themselves The World Wide Help Group, has since remobilised to aid in other relief efforts.

Read the whole story of the SEA EAT Blog: A Candle in My Window by Peter Griffin, one of its co-founders

As Sir Arthur C Clarke has also noted, the 2004 tsunami marked a turning point in how citizen journalists and other new media activists respond to emergencies. Since then, the power of new media has been unleashed on many public interest issues and humanitarian causes. As an example, Neha cited the online campaign against street sexual harassment in India.

In Neha’s view, new media can collate authentic testimonials of those directly affected by disasters or other crises, and keep the public attention (and thereby, political interest) on emergencies beyond the first few days.

Her advice to humanitarian aid agencies: keep looking at the new media, especially blogs, to find out what people at ground zero are saying about relief and recovery work.

“Bloggers are not objective – they talk openly, and express themselves freely,” she told the largely prim and proper Geneva audience, where some participants had referred to the meeting as ‘this august gathering’!

Finally, in situations where MSM (the formerly big media!) are shut down, restrained or intimidated into not carrying out their watchdog role, it’s the new media that fills the voice. Neha described the pro-democracy struggles in Nepal in 2005 – 2006 as an example where the people power struggles continued to be reported and commented on after the autocratic king clamped down on all print and broadcast media.

Read my August 2007 blog post: The Road from Citizen Kane to Citizen Journalist

Ram Bahadur Tamang: The face of Film South Asia

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For ten years, this ordinary Nepali man’s photo has been a rallying call for documentary film-makers across South Asia, home to one fifth of humanity.

He has become the symbol, and the logo, of Film South Asia (FSA), a regional film festival organised every other year in Kathmandu since 1997. FSA, whose latest edition rolls out in the Nepali capital this week (11 – 14 October 2007) is the leading and most enduring film festival that brings together South Asian film-makers and film-lovers. It is a low-budget, high-energy festival organised by the non-profit Himal Association.

Having been associated with FSA from the beginning (I was on the first festival’s jury, and have hosted a couple of travelling festivals since), I was curious about who this old man was. On a visit to Kathmandu last month, I asked FSA Chairman and documentary champion Kanak Mani Dixit about it.

It turns out that the FSA logo is derived from this photo, taken of an ordinary Nepali called Ram Bahadur Tamang. Photocredit goes to Cory R Adams.

Courtesy Himal Southasian

Ram Bahadur belonged to the Tamang people, who are believed to have migrated to Nepal from Tibet. Today, the Tamangs reside mainly in the high hills north of Kathmandu.

Perhaps inspired by my query, Kanak has written up the story behind the photo/logo in his column On the Way Up in the latest issue of Himal Southasian which he edits.

He says: “The Tamang from Byabar served the Rana palaces as guards and porters. Ram Bahadur was one such. One day, he was caught by a photographer holding an early-model Sony video camera. He had a Sirdi Sai Baba badge on his left lapel. The image of Ram Bahadur is now the logo of the Film South Asia documentary film festival. He looks out over the world through his camera and his other, free, eye. The trophy given to the best film at the end of each FSA is known as the Ram Bahadur Trophy.”

Not much more is known about old Ram Bahadur. He had moved on shortly after this picture was taken. We don’t know, for example, if he ever actually used the Sony camera, or was just playing with what, at the time, seemed a high-tech curiosity. This was, after all, the early 1990s when video cameras were not quite ubiquitous.

Read Kanak Mani Dixit on Who’s Ram Bahadur Tamang in Himal South Asian October 2007

Read my July 2007 post: Himal Southasian – 20 years of celebrating South Asian diversity

Taking it personally: Anita Roddick’s Arabian Nights

“I am overwhelmed by the potential of the web to link like-minded people and move them to mass-action,” the late Anita Roddick once wrote. “We are excited to experiment in other media too — perhaps subversive billboards, or a television program, or other print projects. As someone once said, we are only limited by our imaginations.”

In my personal tribute to Anita, written shortly after her untimely death on 10 September 2007, I touched on her extraordinary skills as an activist-communicator. It was in connection with a global television series that I last met Anita in person.

In the summer of 2003, I was invited to join a small group of people at Anita’s country home, Highfield House, in Arundel, Somerset, England. It was a one-day brainstorming on the future of Hands On, a global TV series that she’d been hosting for three years.

Hands On stood out as a beacon of hope amidst so much doom and gloom on television -– it featured environmentally-friendly technologies, business ideas and processes that have been tried out by someone, somewhere on the planet.

It covered a broad range of topics, from renewable energies, waste management and information technology to food processing and transport. The aim was to showcase good news and best practices so they could inspire others — entrepreneurs, communities or even governments — to try these out.

The series was first broadcast on BBC World and was redistributed to dozens of TV channels worldwide through my own organisation, TVE Asia Pacific, and others. It was backed by the reputed development agency Intermediate Technology (now called Practical Action).

Watch a typical Anita introduction of Hands On and a sample story in capsule form:

Anita brought her usual passion and dynamism to our discussion, energising the development and communications professionals enjoying her hospitality. Covering good news was already going against the media’s grain, but it was harder to keep at it year after year, especially when the media landscape was changing rapidly. It was a challenge to stay engaged and relevant to viewers across Africa, Asia Pacific, Latin America and Europe.

During the meeting, Anita asked me to sum up the World Summit on the Information Society (WSIS) which was coming up in a few months. Putting aside all the ‘developmentspeak’ of UN agencies, I described it as an attempt to put new information and communication technologies (ICTs) to work for the poor and disadvantaged of our world. Or get the geek tools to work for the meek. (I still think my phrase ‘Geek2Meek’ sounds better than the official ICT4D, where D stands for development.)

We agreed that civil society had to seize the opportunities offered by these new media tools. (A few months later, Anita presented two Hands On editions called ‘Communicating for Change’ on BBC World that profiled some initiatives doing just this.)

Always fond of analogies, I likened Hands On to Arabian Nights, which, according to legend, a young woman had spun from her rich imagination for 1,001 nights to save her life from an evil king. In Hands On, I suggested, we are telling stories to save not one life, but all life on Earth.

Read my July 2007 post: Telling stories to save ourselves…and the planet

Anita quite liked my analogy. She was always a good story teller, and had so many good stories to tell (A favourite opening line from her biography, Body and Soul: “There I was, with my panty down to my knees.” You’ll never guess why until you read that story…)

She challenged everyone at that meeting to make Hands On more interesting to younger viewers in different cultures. We recognised that offering one media product to a global audience was a tough sell: most people prefer a home-made, local story.

But then, she’d built the entire Body Shop chain with a largely common product offering, even if raw materials were sourced from different parts of the globe. She never imposed the Body Shop experience on our meeting, but it was sometimes instructive to look at how a globally available product could still be localised.

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This is just what we did in the months and years following the Arundel brainstorming. We rolled out the ‘Localising Hands On in Asia’ project, which saw several dozen Hands On stories being versioned into local languages and distributed through broadcast and narrowcast means in Cambodia, India, Laos and Nepal. The two-year project, generously supported by Toyota, was hugely successful in delivering the Hands On stories to millions of people who would never have been exposed to it in original English.

We were thrilled when our localising work inspired similar local TV shows in three countries (Cambodia, Nepal and Laos). Yet it was the narrowcast outreach that was more rewarding.

Read about one narrowcast experience in my April 2007 blog post: Anita Roddick, Angkor Wat and the development pill

Coming soon: Who killed Hands On, one of the most successful multimedia initiatives in recent years to communicate development?

Running the planet without a user-guide

There is a best-selling small book titled Everything Men Know About Women. It’s authored by Cindy Cashman, writing under the pseudonym Dr. Alan Francis.

The book is revealing as it’s simple: every page is completely blank.

I was reminded of this little book while listening to some of the world’s leading environmental scientists and conservationists speak this week during the 4th IUCN Asia Conservation Forum, held in the Nepali capital of Kathmandu, 10 – 13 September 2007.

Expert after expert admitted how limited our understanding still was of the planet’s intricate and inter-linked natural systems. Some processes — such as how climate change would impact different geographical regions, natural cycles and ecosystems — are only just beginning to be understood. We know more about the surface of the Moon than about the bottom of the oceans on our planet. We have only had a few recent glimpses into the large and complex world of micro organisms.

In short, many pages of our planet’s ‘operations manual’ or user guide are still completely blank!

Read related post: Talking Big Foot in YetiLand – Got a spare planet, mate?

Yet the ecological threats are real, and they are here. The pressures we humans exert on our environment is increasing by the day. Deferring action until we have better knowledge and understanding is no longer an option.

Instead, we now have to use a combination of the best current knowledge, common sense and intuition to address a multitude of formidable environmental issues including the growing piles of our waste, intensification of disasters, march of desertification, changing climate as well as the poisoning of our freshwater, seas and the air. Some of these degradation factors feed on each other, producing more damage – and rude shocks – than each one could on their own.

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In this scenario, the conservation community — in Asia and elsewhere — faces three major challenges:

First, they just have to doggedly persist in gathering new knowledge, and deriving understanding and insights on how our planet works. This is not research for its own sake, or mere academic theorising. It’s now a pre-requisite for survival.

Second, they have to find smart and strategic ways to fill up the ‘blank pages’ in our planet’s user-guide. In the 1970s, they used to say we have been handed over a planet without that manual and it seemed we had time to figure things out. The truth is, time is running out and we have to write that manual as we go along.

Third, it’s vital that the user-guide is widely shared using every available advocacy and dissemination method, tool and medium. Staying within comfort zones and talking to each other in technical jargon is not enough. This is the point I personally stressed at the meeting: use modern ICT tools to discuss, debate and engage everyone in changing their ways where needed.

The current conservation imperative reminds me of what H G Wells said: History is a race between education and catastrophe. Right now, it seems, we are just staying ahead to avoid disaster.

Thanks to initiatives like the Millennium Ecosystem Assessment, those blank pages in the Earth’s user guide are filling up.

Strange as it sounds, the book’s already filled pages have to be be peddled far and wide even as the other pages are being written.

Talk about a race between education and catastrophe!

Crossing the other Digital Divide: Challenge to conservation community

Digital Divide refers to the gap between those who have regular, easy access to modern information and communication technologies (ICTs) and those who don’t. In the past decade, the IT industry and development community have launched various initiatives to bridge this divide. The One Laptop Per Child project is among the better known examples.

As digital technologies and media gain momentum and wider coverage than ever before, another kind of digital divide has emerged. This week in Kathmandu, during the Fourth Asian Conservation Forum, some of us have been talking about this new divide — between the Digital Natives and Digital Immigrants.

This latter divide is mainly a product of age, not socio-economics. Market research and sociological studies now confirm that today’s younger people – raised on a diet of mobile phones, video games and mp3 (music) players – have radically different ways of accessing, receiving and coping with information.

Recognising this new Digital Divide is vital for communication and advocacy work of conservation groups, such as IUCN – The World Conservation Union, conveners of the Kathmandu forum.

For nearly 60 years, IUCN has been an effective platform for knowledge-based advocacy. Using scientific evidence and reasoning, it has influenced conservation policies, laws and practices at country and global levels. The world would be a worse place to live in if not for this sustained advocacy work by thousands of experts and activists who were mobilised by IUCN.

Much of that work has been accomplished through the classical advocacy tools: scientific papers, books, conferences and, in recent years, ‘policy dialogues’ — meetings where experts and activists would sit down and talk things through with those who make policy in governments and industry.

IUCN continues to pursue all these methods, with creditable impact. IUCN’s Red List of Threatened Species, whose latest edition is being released today (12 September 2007), is among the best known examples of how the Union’s work informs and inspires urgent action for saving the world’s animals and plants driven to the edge by human activity.

To remain similarly effective in the coming years, IUCN — and the rest of the conservation community — need to evolve and adapt to changing realities in human society. One such reality is the proliferation of ICTs in the past two decades.

The International Telecommunications Union (ITU) announced recently that the world’s telephone connections had passed four billion. Largely thanks to the explosion of mobile phones in the majority world, the total number of telephones (fixed and mobile) had quadrupled in the past decade.

While exact figures are hard to come by, it is estimated that around 1.17 billion people (almost 1 in 6 persons) have access to the Internet, even though varying levels of quality.

These are the more widely quoted figures, but the media mix keeps diversifying even as the size of the overall ‘ICT pie’ keeps increasing. For example, the 1990s saw a channel explosion in both FM radio and television across much of Africa, Asia Pacific and Latin America, hugely increasing viewers’ choice and enhancing the outreach of broadcasting. The popularity of video games (and now, online games) has spawned trans-boundary subcultures that were inconceivable even a decade ago.

It is this bewilderingly media-enriched world that IUCN’s members and experts are trying to engage, hoping to persuade everyone — from governments and industry to communities and individuals — to live and work as if the planet mattered.

In Kathmandu this week, I argued that scientific merit and rational (and often very articulate) reasoning alone won’t win them enough new converts to achieve significant changes in lifestyles, attitudes and practices. To be heard and heeded in the real world outside the charmed development and conservation circles, we need to employ a multitude of platforms, media and ICT tools. And we have to talk in the language of popular culture.

We have come a long way since the 1980s, with the new ICTs evolving parallel to our own understanding of sustainability.

When we were involved in processes leading up to the Earth Summit in Rio de Janeiro, back in 1992, most of us were still using fax and snailmail to exchange information. Email was confined to academic circles and the web was not even conceived.

By the time Johannesburg Summit was held a decade later, email had come into wide use and static websites were being used to disseminate information and opinions. E-commerce and music file sharing were gaining momentum.

Just five years on, the rapidly evolving web 2.0 offers us more tools and platforms to not just engage in one-way dissemination, but to truly communicate with a two-way flow. Wikis allow participatory document drafting. Web logs or blogs enable faster, easier expression and discussion. YouTube and other platforms have suddenly made sharing of moving images much simpler (assuming we have sufficient bandwidth).

In fact, connectivity is improving in many parts of the world, though there still are many gaps, frustrations and cost issues to be resolved. Young people, under 25 years, are leading the charge in entering and ‘colonising’ the new media. Social networking platforms such as MySpace and FaceBook are only the tip of this cyber iceberg. And virtual worlds — such as Second Life, with over 8 million online members — are moving in from the periphery to occupy a clear niche in our new digital world.

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Every indication is that these trends will continue. IUCN and other conservationists, with their rigorous scientific analysis expressed in technical papers, print publications and the occasional op ed article in a broadsheet newspaper, have to navigate in this whirlpool — and it’s not easy. But their choice is between engagement and marginalisation. The planet cannot afford the latter.

I’m not suggesting that conservation scientists and organisations must drop their traditional advocacy methods and rush to embrace the new ICT tools. But they need to survey the new media landscape with an open mind and identify opportunities to join the myriad global conversations.

A good part of that is what intellectuals might see as chatter, or tabloid culture. It’s precisely this mass tabloid audience that needs to be engaged for conservation.

There are inspiring examples of how other sections of the development spectrum are seizing new media opportunities:

* Some humanitarian groups now use Google Earth online satellite maps for their information management and advocacy work, for example in Darfur, Sudan, and the Central African Republic.

* In an attempt to name and shame offenders, human rights activists are using YouTube to post incriminating video evidence of human rights abuses worldwide. The influential Foreign Affairs journal recently called this the YouTube Effect.

Fortunately, at least a few Asian conservation leaders already appreciate this enormous new media potential. In Kathmandu, Surendra Shrestha, UNEP’s regional director for Asia Pacific, echoed my views.

“My young kids spend several hours each weekend in virtual worlds. We need to get in there and engage them with our content,” he said. “To do that, we have to get inside their minds, and speak their language.”

Shrestha mentioned how UNEP in Asia is attempting this with ICT-based projects for youth, such as e-generation which, according to him, has involved half a million young people.

Such initiatives are beginning to happen, thanks to a few conservationists who are pragmatic enough to exploit the inevitable. But much more needs to be done to make conservation ‘cool’ and hip for Asia’s youthful population, half of them under 35, and many of them Digital Natives.

For sustainability measures to have a chance of success, these upwardly mobile, spend-happy youth have to be reached, touched and persuaded. If it takes tabloid tactics to achieve this, so be it.

And given Asia’s growing economic clout and ecological impact – with China and India leading the way – the fate of the planet will be decided by what is done, or not done, in our region.

While they debate the finer points of conservation strategies and activities in Kathmandu, Bangkok and other cities across our massive region, Asia’s conservation community must quickly cross the new Digital Divide that currently separates them from Digital Natives.

Declaration of interest: I was part of IUCN Sri Lanka Secretariat (1992-1994), where I started its communication division, and have been a member of IUCN Commission on Education and Communication since 1991.

Read my April 2007 post: Do ICTs make a difference?

Talking Big Foot in Yeti Land: Got a spare planet, mate?

The names Yeti and Meh-Teh are commonly used by the local people to describe the Abominable Snowman said to inhabit the deep Himalayan valleys of Nepal and Tibet. Most scientists consider this legendary ape to be part of cryptozoology – which searches for creatures said to exist but have never been documented.

But this does not take away from the allure of Yeti – it’s like the North American fascination with Big Foot.

I’m spending the week at the 4th Asia Conservation Forum in Kathmandu, organised by IUCN, the World Conservation Union. Here, we have been talking about another kind of Big Foot, and the increasingly crushing footprint that this assertive creature stamps everywhere.

This, of course, is a reference to us Homo sapiens – and the growing ecological footprint (EF) that our species is generating.

EF quantifies our demand on Nature and natural systems. It measures the amount of biologically productive land and water required to meet our demands (for food, timber, shelter), and to absorb the pollution we generate.

Using this assessment, it is possible to estimate how many planet Earths it would take to support all of humanity if everybody lived a given lifestyle. For example, if everyone aspires to European lifestyles, we are going to need three planets. And for American way of life, four.

As of now, the Earth is the only naturally habitable planet that we know and have.

The term and concept of Ecological Footprint were proposed in 1992 by William Rees, a Canadian professor at the University of British Columbia.[1] In 1995, Rees and coauthor Mathis Wackernagel published Our Ecological Footprint: Reducing Human Impact on the Earth.

The Kathmandu meeting’s first substantive session, on the Future of Sustainability, heard how we are dangerously close to the Earth’s tipping point. Indian development thinker Ashok Khosla, UNEP’s regional director Surendra Shrestha and other leading analysts presented unmistakable indicators for this trend.

This resonates with a new report that came from WWF in late 2006, which concluded that our global footprint has already exceeded the earth’s bio-capacity by 25% in 2003. This meant that the Earth could no longer keep up with the demands being placed upon it.

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The WWF Report has presented this graphically by sorting countries as eco-creditors and eco-debtors. Much of Asia falls into the latter category (map, below, courtesy BBC Online):


So here’s the news headline from YetiLand: we have finally met Big Foot. And it is us.

Rajiv Kafle: A ‘Portrait of Commitment’ against HIV

Photo by Shahidul Alam, Drik/Majority World

It was good to see Rajiv Kafle again — even if only in this photograph, where he is the grown up surrounded by children. This was taken by my friend Shahidul Alam, whose latest photo exhibition, Portraits of Commitment, I’ve just seen.

I immediately recognised Rajiv because he was a key character in a documentary film we at TVE Asia Pacific commissioned five years ago, in 2002. Love for a Longer Life, directed by Nepali film-maker Dhurba Basnet, was part of a package of Truth Talking films that probed how Asia Pacific societies were coping with rapid change or crises.

At that time, there were 50,000 Nepalis living with HIV. But Rajiv was the very first among them to publicly announce that he had HIV — it created ripples in the conservative Nepali society.

He is a former injecting drug user who contracted HIV through unsafe needles.

“I injected drugs for two years. I got infected with HIV when I used a contaminated syringe belonging to one of my friends. He was HIV positive and I used his syringe without sterilising it properly,” Rajiv described his case history on our film.

After coming to terms with his own HIV status, Rajiv turned activist. For the past few years, he has been a crusader to educate Nepalese youth to prevent them from contracting HIV through ignorance. He gives talks at schools and colleges about his experiences of living with HIV.

It has not been easy: his revelation shook the conservative Nepali society, where most people are still reluctant to talk about HIV, associating it directly with illicit sex.

“Stigma, discrimination — then death.” That’s the bleak future that many HIV positive people in Nepal face according to Rajiv. “There is a great deal of stigma and discrimination against HIV/AIDS sufferers. Because there is so much negative publicity, an HIV-positive person finds it difficult to reveal his condition. He will have heard only about stigma, discrimination and death.”

“If we create a favourable environment, people will definitely come out and let others know,” he says, adding: “It took me a couple of years before I was able to publicly announce that I was HIV positive.”

Change was happening even five years ago when the camera crew from Nepal Forum of Environmental Journalists (NEFEJ) followed him across Kathmandul Valley as he gave talks at schools and other public places.

“Now I see a change. Lots of young people understand the problem and are getting involved. The media and public are now more interested in this subject and they want to interact with people who have been through this.”

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It wasn’t easy to produce Love for a Longer Life. As Dhurba Basnet (photo, above) reported at the time: “The major problem we faced during shooting, however, was that it was very difficult to get people living with HIV to talk naturally on camera. We had to first win their trust. This we achieved by behaving with them as normally as possible.”

After some shooting had been completed, Rajiv Kafle fell ill. “Since he was a major character in the film we had to wait a whole month while he recovered.”

Read more about Truth Talking films from across Asia Pacific

Shahidul Alam’s blog post on Portraits of Commitment photo exhibition featuring individuals making a difference in South Asia’s battle against HIV

Read my earlier blog post on HIV in Nepal: Ratomate’s best cup of tea (29 March 2007)

Rajiv Kafle photo by Shahidul Alam, Drik/Majority World

Himal – 20 years of celebrating South Asian diversity

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This is a map of South Asia, the sub-region where I live — along with over 1.5 billion other people, a quarter of humanity.

For sure it’s different: things look as if they have been turned upside down. But are they?

This map was published by Himal Southasian, our region’s one and only publication that really thinks and acts in genuinely South Asian terms.

Himal is celebrating 20 years of publication this month, and I join its many friends worldwide in congratulating and saluting this courageous, persistent citizen effort to evolve a regional mentality and identity for the currently divided and fragmented South Asia.

A note on their website reads:
“A friend just told us we had turned twenty. And so we counted the years and indeed it has been two decades since Himal began in 1987. That was the start of our Himalayan phase, and it has been ten years since Himal went Southasian. During the period, some of us have gone from black to grey, others grey to silver.”

That sounds characteristic of Himal’s founder, editor in chief and publisher, Kanak Mani Dixit — one of the most senior journalists in South Asia. He and his journalist brother Kunda Dixit have kept Himal going for two decades.

Kanak Mani Dixit

As with the map, Himal has offered a different, sometimes defiant, perspective on issues of public and topical interest. Staying within the basic principles of journalism, it has challenged assorted tyrants and monopolies; questioned middle class complacency and lampooned South Asian idiosyncrasies.

Except for a short period when its soul was (temporarily) possessed by crusty intellectuals (my favourite definition: people educated beyond their intelligence), Himal has remained readable, passionate and credible — virtues that are not that common in a region that has an abundance of periodicals in English and many other local languages.

Before I get carried away, let me declare that:
1. I’m privileged to count Kanak and Kunda among my friends
2. I occasionally contribute articles to Himal that they are kind enough to print. In that respect, I’m part of the ‘Himal mafia’ and my praise is anything but objective!

But hey, who wants to peddle that cold and clinically detached objectivity that journalism schools continue to advocate? Himal is living proof that one can take a stand, vehemently if needed, and still do good journalism.

As Himal comes of age, I hope it will continue to kick ass, puncture inflated egos and remain outside the ‘mainstream’ for a long time to come. Never give up, guys — too much is at stake!

PS: On the ‘right side map’ itself, Himal explained:
This map of South Asia may seem upside down to some, but that is because we are programmed to think of north as top of page. This rotation is an attempt by the editors of Himal (the only South Asian magazine) to reconceptualise ‘regionalism’ in a way that the focus is on the people rather than the nation-states. This requires nothing less than turning our minds downside-up.

Read greetings to Himal from friends and fans all over the world!

Radio Sagarmatha wins global award – now that’s real people’s radio!

On 23 May 2007, I wrote about Radio Sagarmatha (RS) of Nepal, South Asia’s first ever public radio station that completed 10 years on that day.

I called it Kathmandu’s beacon of hope. The pioneering radio station, entirely owned and operated by the journalists’ collective Nepal Forum of Environmental Journalists (NEFEJ), has stood by the people of Kathmandu valley — its listeners — through an eventful, sometimes turbulent decade.

And now, more recognition has come — this time in the form of an international award.

Last evening (June 14) in London’s Porchester Hall, the One World Broadcasting Trust (OWBT) presented its Special Award to Radio Sagarmatha.

I join Radio Sagarmatha’s friends and admirers worldwide in congratulating them on this latest honour.

RA Station manager, Mohan Bista, who accepted the award on behalf of his team, said: “We would like to dedicate this award to the Nepali people who fought for freedom of expression and democracy in the country, and thank them for their support through the good and bad times. We welcome the challenge and responsibility of the future.”

Announcing the selection, OWBT said:
“Based in the heart of the Kathmandu Valley, Radio Sagarmatha has irreversibly changed the landscape of broadcasting in the country. Originally built from water pipes and tested by staff driving around the streets of Kathmandu on motorbikes clutching radios, this bold venture gave momentum to the pro-democracy movement, which eventually led to the restoration of parliamentary democracy in April 2006.”

Earlier, Lord Young of Norwood Green, Chairman of OWBT, had said in a letter sent to Radio Sagarmatha: “The Trustees received a large number of nominations from as far apart as Guatemala, Zambia…. and it was inevitably a very difficult choice for them, but Radio Sagarmatha stood out because of its long-standing reputation as one of the first independent public-interest radio stations in South Asia, and the continued efforts to bring credible information to the audiences in an engaging and interactive way. The Trustees were unanimous in their choice.”

OWBT

OWBT’s official press release announcing the award said:
When Radio Sagarmatha launched in May 1997 – after five years of lobbying – it was a milestone not just for Nepal but for the whole of South Asia, marking the end of the government’s radio monopoly. The station blazed a trail for broadcasting in the country, and in its wake hundreds of commercial FM and community-based stations were set up.

When the King’s regime banned all independent broadcasters from carrying news in April 2005, the station continued its daily output. Seven months later, police raided the station, seizing all technical equipment and arresting five staff. But within days, public pressure led the Supreme Court of Nepal to issue an order to the government allowing Radio Sagarmatha to go live again.

RS employs 40 staff and 29 freelancers, and has recently gained government approval to double its transmitter capacity from 500 to 1,000 watts. RS has established a network of eight community radio stations across the country and offers technical support and in-house training for newcomers to Nepal’s radio sector. The station receives sponsorship from local organisations including Eco-Himal, as well as international agencies. It also runs a Friends of Radio Sagarmatha scheme which has so far raised over $10,000.

The One World Media Awards is one of the foremost Awards events in the UK encouraging excellence in media coverage that supports a greater understanding of the vital issues of international development. The awards recognise the unique role of journalists and film makers in bridging the divide between different societies, and communicating the breadth of social, political and cultural experiences across the globe. The 11 award categories cover television, radio, new media and print journalism.

Radio Sagarmatha is well and truly people’s radio. It’s not a government-controlled, donor-propped charade like Sri Lanka’s so-called community radio, about which I wrote earlier this month.

Full list of OWBT award winners 2007

One World Media Awards jury panels for 2007