“Can you help us to film a child’s leg being broken?”

“Can you help us to film a child’s leg being broken?”

This question, posed by a visiting Canadian TV crew in the 1970s, startled my good friend Darryl D’Monte, one of the most senior journalists in India and former editor of the Times of India.

Darryl was having a chat with the crew, giving them some insights on the extent of poverty in his home city of Bombay, since renamed as Mumbai. It is routine for visiting journalists to have such chats with their local counterparts to get context and advice.

It was when the conversation turned to beggars, that this western TV crew asked if they could film the intentional breaking of a poor child’s leg — a brutal practice that was believed to exist so that maimed children could be employed as beggars. A disabled child would evoke more sympathy, and consequently, more alms.

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The articulate Darryl must have expressed his exasperation in strong terms. But even he couldn’t have anticipated the response.

“It’s going to happen anyway,” was how the film crew rationalised their bizarre request.

So why not be there, capture it on film, and get a great story out of it — which can be packaged as the brutal side of India’s poverty! This must have been the crew’s line of reasoning. Maybe their editors had exerted pressure to come back with something out of the ordinary.

I quoted this incident in my essay, Ethical newsgathering challenge for Al Jazeera International, published in November 2006. It was a plea for the newest entrant to international TV newsgathering to play by a different, and more ethical, set of rules.

These and worse practices are certainly not confined to India, or to TV crews originating from any single country. And sadly, these have not been abandoned after the 1970s. In fact, the emergence of 24/7 satellite news channels since the 1980s has inspired much more competition in the TV newsgathering industry, creating an alarming race to the bottom.

Such journalists’ only operating guideline seems to be: get the story, no matter what — or who gets hurt in that process.

In filming wildlife documentaries, film-makers sometimes have to make a choice: do they interfere in the processes of Nature, such as a predator setting on a hapless prey? There is an unwritten rule that things must be allowed to happen, with humans only capturing actuality on film.

But when it comes to filming wild life of our species in our cities and villages, the ethical dilemmas are not so easily resolved. This is why all journalists and film-makers, especially those in newsgathering, need a strong ethical framework for their work.

Journalists represent the public’s right to know, which is extremely important. Media coverage and exposes can trigger much needed aid, reform or public outcry on certain issues. But that is not a justification for getting the story by any means.

Darryl D’Monte shared the above story at panel discussion on ‘Does TV do a better job on environmental reporting?’ which I chaired during the annual congress of the International Federation of Environmental Journalists (IFEJ), held in New Delhi, India, in November 2005. That year it was part of the Vatavaran 2005, the national environmental film festival of India.

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I was reminded of this story because the 4th CMS Vatavaran film festival is round the corner: it will be in New Delhi from 12 to 16 September 2007. I won’t be there in person; my colleague Manori Wijesekera is representing TVEAP this time.

TVE Asia Pacific News: Environmental film-makers call for ethical framework

Read official report of IFEJ Congress in 2005

Related blog posts:

Al Jazeera: Looking hard for the promised difference

Wanted: Ethical sourcing of international TV news

Cheque-book Development: Paying public media to deliver development agency logos

The Step-children of Tsunami: Overlooked and forgotten

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Meet Mala. She lives in in Kottaikkadu village in Kancheepuram District in India’s southern Tamil Nadu state.

She was 11 years old when, in December 2004, the Asian Tsunami crashed into village without warning. This made her very poor family desperate and destitute.

The disaster didn’t kill anyone in her village, but caused considerable property damage. In her case, the waves that rolled in spared their small hut, but her fisherman father was nearly drowned: he survived with some injuries.

But the family’s fishing boat and gear were gone. That was a mighty blow.

After the waves had retreated, they returned to their house and started rebuilding their lives. They thought the world’s generosity in responding to the Asian Tsunami will somehow bring some help.

They were wrong.

When the Tsunami triggered massive aid donations, all affected countries pledged to distribute it in a fair, equitable and transparent manner. But as the aid trickled down layers of government and charities, various biases and distortions crept in.

What happened in Mala’s village was an example. We came across the situation when tracking Mala’s family for a whole year (2005) after the Tsunami, documenting their long road to recovery as part of our Children of Tsunami media project.

We tracked two affected families each in India, Indonesia, Sri Lanka and Thailand, filming their progress — or the lack of it — every month and producing video reports that were uploaded to a dedicated website.

Follow Mala’s story through monthly video reports on our website

The most striking example of aid disparity came from India. Even months after the disaster, Mala’s family — or anyone else in her village — received absolutely no relief or recovery assistance.

Officially, it was because ‘no one was killed’ in her village. But everybody in Kottaikkadu village knew the real reason: in the Indian social hierarchy, they occupy the lowest level, known as ‘Dalits’.

Apparently, that was why both government agencies and charities stayed clear of the village.

Our India production team, led by senior journalist and film-maker Satya Sivaraman (with video camera in the photo, below), investigated further. They compared Kottaikadu with its adjoining village of Alambara. Both had suffered similar damage during the Tsunami: people lost their boats and nets, but there were no deaths.

Image from Children of Tsunami website

Yet the people of Alambara – who belong to a supposedly higher caste of fishermen — received food items, boats and fishing nets from various outside sources.

In fact, they felt quite sorry for their neighbours in Kottaikkadu. “On the day of the tsunami we ran over 15 kilometers,” said Kuppuraj, a resident of Alambara. “Kottaikadu villagers, who live just 600 meters away…ran with us — but nobody has helped them to recover.”

There was another incident that showed up the caste-based discrimination, which my colleague Manori Wijesekera, production manager of Children of Tsunami, has just reminded me.

In March 2005, our India film crew found Mala’s father seriously ill with a lung infection (triggered by his near-drowning during the Tsunami) and his family so helpless that they were unable to even seek medical attention.

So the crew put their filming gear aside, and became good Samaritans: they rushed the sick man to a nearby government-run hospital. But once there, doctors refused to admit or treat him — all due to the patient’s supposedly low caste!

It was only when Satya and crew threatened to film the entire sorry episode, and have it broadcast on television later that day, that medical attention was finally provided. Discarding their production plans, our crew stayed with Mala’s family at the hospital through the night and next day to ensure the doctors gave her father the correct medical attention. The family believes that the production team saved her father’s life that day.

Read more about what happened at Children of Tsunami website

Watch the March 2005 video report that covered the hospitalisation incident

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While their father was recovering, Mala’s mother toiled as a labourer to keep the home fires burning. Mala has one younger sister and two younger brothers.

Children of Tsunami: Rebuilding the Future was TVE Asia Pacific’s response to largely superficial media coverage of the Indian Ocean Tsunami of December 2004. It tracked on TV, video and web the personal recovery stories of eight affected families in India, Indonesia, Sri Lanka and Thailand for a year after the disaster. Its many media products — distributed on broadcast, narrowcast and online platforms -– inspired public discussion on aid management and optimum rehabilitation choices.

As we discovered along the way, some of the affected could be better described as Step-children of Tsunami.

In one of my early blog posts, I paid a tribute to the most extreme example of such a child, Thillainayagam Theeban.

The Tsunami has become yesterday’s news, but there are thousands of affected children, women and men who are still living on the edge of survival.

Related links:

Children of Tsunami: Documenting Asia’s longest year

Children of Tsunami revisited two years later

All images courtesy Children of Tsunami media project, TVE Asia Pacific

Remembering Diana, the world’s first Princess of Television

Today, 31 August 2007, is the tenth anniversary of Princess Diana’s tragic death in a road accident in Paris.

A decade on, I can still remember exactly where and how I first heard the news. This experience is widely shared: to many in my generation — born in the 1960s and raised through 1970s and 1980s (just like Diana was) — this was an unforgettable moment. Perhaps just like the assassination of John F Kennedy was to a previous generation.

The analogy between Di and JFK goes further. Both had charismatic personalities that appealed far beyond their home country. Both epitomised the vibrancy of youth and the potential for change in the institutions they joined (Diana the British Royal family, and JFK the American government). Both lives were snuffed out before they could fulfill that promise, but they left enduring legacies — and thriving cottage industries of conspiracy theories (‘Who killed JFK?’ has now been joined by ‘Who killed Diana?’).

Here’s another similarity: JFK and Diana were both iconic images of the era of television.

If JFK turned up just in time to charm the first generation of American TV viewers, Diana’s arrival on world stage coincided neatly with the worldwide roll out of satellite television, especially the all-news channels. And thanks to the advances in global broadcasting, Diana commanded a far bigger global audience than JFK did (though the comparisons must end there).

I would like to remember Diana as the first Princess of Television of our media-rich age.

Looking back, we can see how satellite television started and evolved almost in parallel to Diana’s own life. Diana had just celebrated her first birthday, when the world’s first trans-Atlantic satellite television signal was relayed from Europe to the Telstar satellite over North America on 23 July 1962. (By coincidence, JFK was to have participated in the event, but could not owing to a technical delay.)

Over the next two decades, as Diana grew up and matured into a young lady who would soon capture the world’s imagination, satellite TV’s technology, outreach and mass following evolved to cover more channels, territories and eyeballs.

A turning point came when the US entrepreneur Ted Turner took a daring step for that time by launching the Cable News Network (CNN), the world’s first 24 hour news channel. CNN went on the air on 1 June 1980 amidst many skeptics asking: who would possibly want to watch news all the time?

Who indeed! Until then, conventional wisdom had confined news to a regular evening slot, anchored by larger-than-life newscasters. The routine was broken only when there was some earth-shattering development.

Turner’s CNN, ridiculed in the early days as the ‘chicken noodle network’, changed all that, and paved the way for dozens of 24/7 news channels.

As it turned out, CNN arrived just in time. The engagement between Diana and Charles, the Prince of Wales, was announced a few months later, in February 1981.

Their Royal Wedding on 29 July 1981 was watched by a combined television audience of over 750 million worldwide. That broke records as the highest audience for a live broadcast, surpassing the Apollo XI Moon landing a dozen years earlier (seen by an estimated 500 million).

The rest is recent history. Television newsgatherers could never have enough of Diana — apparently their audiences kept asking for more. That may be a debatable point, but Diana was quick to learn the art of exploiting the inevitable: when she realised it was a stark fact of life, she started using it to her personal advantage.

Diana used television as much as television used Diana. Her famous BBC Panorama interview with Martin Bashir was one among many instances when she lived her personal life under the glare of public television (photo below).

Image from BBC Image courtesy BBC

But Diana’s clever use of television was not just for advancing her personal agenda. When she became a big time charity supporter in the 1990s, she used the power of moving images to demystify and humanise global issues from caring for people living with HIV/AIDS to banishing the scourge of landmines. These ensured that Diana became the People’s Princess in the last years of her life.

Image courtesy Daily Telegraph

Early on in her marriage to Charles, a leading newsman told Diana: when you married him, we came as part of the package deal. If she was initially stressed by that revelation, she later made the best use of that inevitable trapping of her celebrity.

And when she died young and tragically, on 31 August 1997, her premature departure became the biggest news story of the year.

The BBC (domestic) announces Princess Diana’s death:

BBC World TV announces Diana’s death in Paris:

Diana’s funeral on 6 September 1997 had a larger global satellite TV audience than did her wedding. Of course, by then there were more people and more television sets on this planet.

Elton John sings a special version of ‘Candle in the Wind’ at Princess Diana’s funeral:

So we salute the legacy of the world’s first Princess of Television. One who moved our hearts with moving images of her personal life and those of the worthy causes she championed. One who showed how moving images can move people.

PS: There was a time when the unforgettable television moments were gone after their broadcasts (unless recorded on tape). But now we have YouTube, where the world’s visual memory lives on. All news and current affairs coverage I have linked to in this post were found on YouTube by simply searching for Princess Diana. There is much more where these came from.

Read BBC Online’s timeline of the life of Princess Diana

Al Jazeera International: Looking hard for the promised difference

Image courtesy Al Jazeera

This is how Al Jazeera International (AJI), which started broadcasting on 15 November 2006, promoted itself.

In its own words, the 24/7 English language channel set out to ‘balance the information flow from (global) South to North, providing accurate, impartial and objective news for a global audience from a grass roots level, giving voice to different perspectives from under-reported regions around the world.’

Noble ideals, indeed — and we fervently hope they succeed. That’s what I said in my op ed, Ethical Newsgathering: Biggest Challenge for Al Jazeera, published online within days of the new channel going on the air.

I said: “In recent years, the self righteous arrogance and the not-so-subtle biases of BBC and CNN have become increasingly intolerable. But unless it’s very careful and thoughtful, AJI runs the risk of falling into the same cultural and commercial traps that its two older rivals are mired in.

“CNN can’t get out of its US-centric analysis even in its international broadcasts. And the BBC news team is like a hopelessly mixed up teenager: one moment they are deeply British or at least western European; the next moment they are more passionate about Africa than Africans themselves.

“Desperately seeking legitimacy and acceptance, these global channels have sometimes traded in their journalistic integrity for privileged access, exclusives or -– dare we say it? -– to be embedded.”

I admit that I haven’t been watching enough of AJI to come to any firm conclusions. One reason: the new channel is still not widely available in some countries that I visit and spend time in.

But going by what is on their YouTube channel, where some 1,300 video segments have been placed so far (as at 29 August 2007), I have a rough idea of AJI’s first few months of coverage.

I’m looking long and hard for the difference that they so emphatically promised. Instead, I find them a paler version of BBC World, at times trying oh-so-hard to be just like the BBC!

Take, for example, the coverage they have recently done on the bloody and protracted civil war in Sri Lanka. Being where I live and work, I take a particular interest in this topic.

In a 2-part edition of AJI’s People & Power programme, Juliana Ruhfus investigates the impact of Sri Lanka’s civil war.

People & Power: How the East was Won: Part 1 of 2

People & Power: How the East was Won: Part 2 of 2

I don’t have a problem with AJI’s analysis in this documentary, which tries hard to be balanced and fair in what I know is a very difficult subject to cover, with intolerant hardliners on both sides of the conflict.

But I have several issues with how it has been put together – the norms and ethics of their newsgathering.

* A white blond woman, so evidently a parachute journalist, is reporting and presenting the story. Why isn’t an Asian telling this story?

* She is repeatedly mispronouncing all the local names. Just like the BBC does as a matter of routine.

* She gestures, interviews and talks exactly like those know-all reporters from the BBC. At times I detect a faint condescension in her voice, but that may be my imagination.

* For part of the coverage, the intrepid AJI reporter becomes embedded with the Sri Lankan armed forces, and interviews civilians under the watchful eye of military men. This is hardly a credible way of eliciting any honest responses!

* More importantly, she shows little regard for the personal safety of some people she interviews. At one point, she asks three muslim men if the Eastern Province of Sri Lanka is now any safer than before it was ‘liberated’ by the government forces. The men are clearly uncomfortable with this question. Honest answers can cost them dearly. But why should she care? She persists, showing close-ups of these individuals.

* Even when she interviews people who had explicitly asked for concealment of their identity, she leaves tell-tale signs for those identities to be easily guessed. A woman whose teen-aged son has been coerced into joining a paramilitary group is filmed in silhouette — not a good enough cover. Real voices have not been altered through a synthesizer.

These and other observations blur the difference between BBC and AJI in my mind. With a few notable exceptions, most BBC reporters don’t care one bit about the hapless, distressed people whom they interview. All they want is to get a ‘good story’ with dramatic visuals.

AJI is desperately trying to outdo the BBC in all the latter’s wrong aspects. Otherwise why should Juliana Ruhfus try so hard to get a damning comment from an interviewee evidently ill-at-ease of being ambushed by this western woman?

I still want to have an open mind about AJI’s promised difference, and keep hoping that it will emerge sooner rather than later. But this kind of newsgathering and film-making don’t augur well.

If this is the ethical standard of journalism that AJI aspires to, we who had high hopes of their becoming a real alternative to the dominant two are going to be disappointed.

Read my earlier post: Wanted: Ethical sourcing of international TV News

Watch Al Jazeera on YouTube

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New Face of People Power: Social Accountability in action

In an earlier post, I wrote about how citizen groups are increasingly empowering themselves with information to demand greater accountability from their elected representatives in local, provincial and central governments.

This is collectively called Social Accountability – and it represents a significantly higher level of citizen engagement than merely changing governments at elections or taking to the streets for popular revolt (‘people power’).

In 2004, TVE Asia Pacific produced a half-hour international TV documentary titled People Power that profiled four Social Accountability projects in Africa (Malawi), Asia (India), Europe (Ireland) and Latin American (Brazil).

Watch the Brazil story on TVEAP’s YouTube channel:

The experiment with participatory budgeting in the municipality of Porto Alegre in Brazil is a long-running example that we filmed. This is one of the largest cities in Brazil, one of the most important cultural, political and economic centers of Southern Brazil.

The city is well known as the birth place of the World Social Forum. The first WSF was held there in January 2001.

Participatory budgeting goes back to a decade earlier. It was started in 1989 by the newly elected “Worker Party” (PT) to involve people in democratic resource management in an effort to provide greater levels of spending to poorer citizens and neighborhoods. It has since spread to over 80 municipalities and five states in Brazil.

Porto Alegre’s challenge was how to include the poorer people in this success. Housing was a major problem as rural people migrate to the city looking for work. In the past, people built temporary houses on whatever land they could find, and the city council kept on demolishing these unauthorised structures.

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As Brazil moved from a totalitarian to democratic form of government in the late 1980s, the newly elected city government adopted a program where the people participate in prioritising the City Budget.

The city is divided into sixteen regions and during each year, local neighbourhoods send representatives to people’s assemblies. In these assemblies, the neighbourhood representatives discuss priorities for the allocation of the city budget. They then elect their representatives from each region to form a budget council.

Over a year, from neighbourhood associations to people’s assemblies, up to 20,000 people have a direct say on how the city budget should be allocated.

This participation ensures democratic accountability and fairer distribution of tax revenue. It allows the poorest and the richest regions to have equal weight in the decision process.

After the introduction of participatory budgeting, an influential business journal nominated Porto Alegre as the Brazilian city with the ‘best quality in life’ for the 4th consecutive times. Statistics show that there has been significant improvement in quality of roads, access to water services, coverage of sewerage system, school enrollment and tax revenue collection.

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We interviewed Joao Verle (wearing pink shirt in photo above), the then Mayor of Porto Allegre, who said: “I believe in this project since i was one of those responsible for starting it fifteen years ago. The participatory budget is now part of the organic life of this city – people can change it any time they please. And this makes it more adaptive to the people’s needs.”

First broadcast on BBC World in February 2004, People Power documentary has since been widely distributed to broadcast, civil society and educational users in the global South. It is still available from TVEAP on DVD and VHS video.

Photos are all captured from People Power video film. Courtesy TVE Asia Pacific

Read my post about social accountability in the world’s largest democracy, India

The Road from Citizen Kane to Citizen Journalist

From Citizen Kane to Citizen Journalist.

That’s the original title given to an essay that I co-wrote with Sir Arthur C Clarke nearly two years ago, at the invitation of the Indian news magazine Outlook.

The editors of Outlook changed it to Arise, Citizen Journalist! — which was fine, though perhaps not as poignant.

Of course, our original title would make sense only if you know what Citizen Kane means. That’s the name of the famous 1941 movie directed by Orson Welles, based on the life and career of American newspaper publisher Charles Foster Kane. The Wikipedia describes Kane as ‘a man whose career in the publishing world was born of idealistic social service, but gradually evolved into a ruthless pursuit of power and ego at any cost.’

Many consider Citizen Kane to be one of the finest movies ever made — some rank it as the best ever.

Image courtesy Wikipedia

In the essay, written within months of the Asian Tsunami of December 2004, we looked at the rise and rise of citizen journalists — taking both a historical perspective and a futuristic scenarios.

On the road thus far, we wrote: “Historically, organised and commercialised mass media have existed only in the past five centuries, since the first newspapers — as we know them — emerged in Europe. Before the printing press was invented, all news was local and there were few gatekeepers controlling its flow. Having evolved highly centralised systems of media for half a millennium, we are now returning to a second era of mass media — in the true sense of that term. Blogs, wikis and citizen journalism are all signs of things to come.

After exploring the corporatisation of the mass media, and its implications for free flow of information and opinions, we ask the question: can the citizen journalist fill the many voids in today’s mainstream media?

The essay quotes John Naughton, a noted British chronicler of the new media, who has watched and commented on the rise of blogging and its impact on the rest of the media. We also refer to researches Shayne Bowman and Chris Willis who have defined citizen journalism as the act of citizens “playing an active role in the process of collecting, reporting, analysing and disseminating news and information”

We raise the all-important question: “Will citizen journalism survive and thrive in the harsh marketplace? The answer to that question lies in our hands—let us not underestimate the power of the discerning media consumer to set new trends (and not forget how mass indifference kills many innovations).

The essay suggests that we should not write off the mainstream media — it has survived and adapted to many changes in both technology and the marketplace.

But our conclusion is definitive: Yet one thing is clear: the age of passive media consumption is fast drawing to an end. There will be no turning back on the road from Citizen Kane to citizen journalist.”

Read the full essay in Outlook magazine’s 10th anniversary issue, 17 October 2005

Read my friend Shahidul Alam on ‘Publishing from the Streets: Citizen Journalism’

Shahidul Alam on citizen journalism on MediaHelpingMedia website

Wanted: Ethical sourcing of international TV news

In recent years, consumer pressure has built up against products made using child labour and blood diamonds. If these are no longer internationally acceptable, neither should the world tolerate moving images whose origins are ethically suspect.

This is a point I have been making for sometime. I feel very strongly about it, because to me, what goes on behind the cameras is as important as what is in front of the cameras — and is therefore seen by millions of television viewers.

Many media researchers and media-watchers don’t pay enough attention to this aspect. Volumes of content analysis are produced on what is broadcast, but do we probe how that content gets on the air in the first place?

My recent blog post, and international op ed essay, on cheque-book development corrupting the broadcast media reiterates this point.

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When Al Jazeeera launched its English language international news and current affairs channel in November 2006, I wrote an op ed essay called ‘Ethical Newsgathering: Al Jazeera’s Biggest Challenge’. This was published by media-watch websites on both sides of the Atlantic: MediaChannel.org managed from New York, USA, and MediaHelpingMedia managed from London, UK.

I looked at the track record of the two leading international news channels, BBC World and CNN International, and noted:

“They have increasingly come to epitomise a disturbing trend in international news and current affairs journalism: the end justifies the means.

“Take, for example, a major news story that broke in my part of the world two years ago: the Asian Tsunami of December 2004.

“In a few dreadful hours, the disaster killed, injured or otherwise shattered the lives of millions. The ‘media tsunami’ that followed added insult to injury by turning the plight of affected people into a global circus. The right to privacy and dignity of thousands of affected people was repeatedly violated. The visual media, in particular, had no qualms about showing the dead, injured and orphaned: the story was gory.

One CNN reporter later wrote a whole book recounting those few momentous days, when his team apparently managed to get stories before anyone else. Seemingly because they threw more money, equipment and diplomatic clout than others. The ‘gung-ho’ tone in that book is revolting yet revealing.

“Such journalists’ only operating guideline seems to be: get the story, no matter what — or who gets hurt in that process.”

Read the essay: Ethical Newsgathering: Al Jazeera’s Biggest Challenge, by Nalaka Gunawardene, on MediaChannel.org

Read an earlier essay, Communication Rights and Communication Wrongs, by Nalaka Gunawardene, on SciDev.Net

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In the corporate media world, we the viewers are ‘consumers’ of what the multiple news channels peddle 24/7. Few of us see beyond what comes up on our screens, and even fewer bother about how those images are sourced.

If we want ethical sourcing of TV news content, that pressure must come from us, the consumers. We should react not only to the carefully packaged moving images and soundbytes dished out to us, but also demand to know if these have been acquired in an ethically acceptable manner.

Good journalism is not just a mix of accuracy, balance and credibility (the A, B and C we are taught in journalism school). There is also D (Discernment) and E (Ethical sourcing).

– Nalaka Gunawardene

Making fun of HIV: Welcome to the Scenarios from Africa

General Assembly of Diseases: In the city of Contaminobo, assorted germs in an emergency session. Tuberculosis, Polio, Hepatitis and others are all angry and afraid because their favourite target – humans – are fighting back. Enter ‘His Royal Heinous, Overlord AIDS’. Hope at last! When he attacks the immune system of humans, other germs can still have a chance…The humans are so careless, that it’s easy for AIDS to quickly spread from one to many. But wait a minute – somebody has been listening into all their talk. Which means the secret of defending humans from HIV and his cronies is out.

Iron Will: Moussah is a young man with a healthy, or bubbling, interest in girls. His male friends advise him to be play it safe — carefree sex can easily expose him to HIV, for which there is no cure. They talk about condoms, and another strategy that is an alternative to using the rubber latex. But Moussah doesn’t quite understand the expression ‘iron will’. He interprets it differently, and gets custom made iron underpants made — much to the amusement of his friends, who remind him the most important sex organ is…the brain!

Just Once: A man returns from the field and feels like making love to his wife. She is living with HIV and insists that he uses a condom — but they’ve run out of stocks. So he cycles far and wide in search of condoms – where is a rubber when you need one? Finally he succeeds and rushes home, only to find that his wife did have one last, unused condom with her. So why didn’t you tell me, he asks in exasperation. Her answer is revealing….

Intrigued? There’s a lot more where they came from.

These three stories are part of Scenarios from Africa — a highly successful and popular pan-African initiative to use moving images to get young people talking and acting on HIV/AIDS. The decade-long project has been carried out with and for young people, with community mobilisation, education and media elements.

Integral to this communication effort are television drama vignettes about different scenarios involving HIV in everyday life.

Some are very funny while others are very moving. They cover many dimensions of the HIV epidemic, from preventing the virus spreading to taking care of persons living with HIV. Underlying themes include safe sex, removing social stigma from the epidemic and dispelling misconceptions about how HIV spreads or does not spread.

The project was started in 1997 and is coordinated by the non-profit Global Dialogues Trust. It gave African children and young adults an exciting opportunity to educate themselves and others about HIV/AIDS by inviting them to participate with internationally acclaimed directors in the production of these short films.

The films are based on ideas thought up by young people in a series of contests. So far, over 105,000 young people from 37 African countries have taken part in these contests. Over 1,000 local and international partner organisations have been involved in organising the contests and selecting the winning ideas.

The films range in duration from just under 2 minutes to almost 15 minutes. They were produced by top fiction film-makers and animation specialists in Africa.

All stories use African actors, locations and situations – and employ different story telling tactics.

Scenarios from Africa is a multi-media communication project that has been widely acclaimed by practitioners, activists and scholars worldwide. The films are supported by a user’s guide and online discussion points that help teachers, trainers and activists to make the best use of these stories in their work.

The films are all distributed on a non-commercial basis across Africa and beyond, for broadcast and narrowcast use. The Scenarios films have been broadcast on locally-based television stations in almost every country in sub-Saharan Africa. The films are also collected on compilation DVDs and video cassettes for use by organisations and schools. Some 60,000 copies of the films (DVDs and video cassettes) of the films have been distributed to date.

The films are now available in a wide and growing range of African and European languages, and are reaching tens of millions of people.

Says Daniel Enger of the Global Dialogues Trust: “Although the films were originally produced for the sub-Saharan African cultural context, we have been pleased to learn over the years that the films have proven useful as awareness-raising tools in many countries of the Asia Pacific area. Indeed, most of the HIV-related topics raised in the Scenarios from Africa collections have universal relevance, making the films useful discussion starters across the globe.”

TVE Asia Pacific has recently taken on the task of distributing all Scenarios films across the Asia Pacific region. As with all other films in its catalogue, TVEAP will distribute Scenarios on a non-exclusive, non-commercial basis to broadcast, civil society and educational. We have been promoting the Scenarios films since we screened them to packed houses during the 2004 AIDS Film Festival in Bangkok

Meanwhile, the 5th Scenarios contest will be held from 1 December 2007 to 15 March 2008. Please contact for more information.

Watch Scenarios films on the official website (RealPlayer required)

Scenarios from Africa now available from TVE Asia Pacific

All images used in this post are courtesy Global Dialogues Trust.

Read my other blog posts on HIV:
HIV: Stigma a bigger killer than the virus?
Three Amigos: Funny condoms with a serious mission
Beware of Vatican condoms!
50? In South African terms, you’re probably dead!
Ratomate’s best cup of tea
A girl named Nan-nan

‘Cheque-book Development’: Paying public media to deliver development agency logos

In their ceaseless efforts to keep their organisations in the media spotlight, spin doctors of development agencies are distorting news values and corrupting the media, turning issue-based communication products into ‘logo delivery mechanisms’.

This is the thrust of my latest op ed essay, titled ‘Cheque-book Development’ corrupting the media. It has just published by the popular media-watch website anchored in the US, MediaChannel.org

Image courtesy MediaChannel.org

In this essay, I draw on several years of first hand observations in development, humanitarian and broadcasting circles at Asian and global levels. I focus on a disturbing practice that more and more development/humanitarian agencies engage in: paying intermediaries for getting their stories on global news and current affairs TV channels.

This is nothing short of cash-for-media coverage.

Here’s an extract:

“As development organisations compete more intensely for external funding, they are increasingly adopting desperate strategies to gain higher media visibility for their names, logos and bosses.

“Communication officers in some leading development and humanitarian organisations have been reduced to publicists. When certain UN agency chiefs tour disaster or conflict zones, their spin doctors precede or follow them. Some top honchos now travel with their own ’embedded journalists’ – all at agency expense.

“In this publicity frenzy, these agencies’ communication products are less and less on the issues they stand for or reforms they passionately advocate. Instead, the printed material, online offerings and video films have become ‘logo delivery mechanisms’.

Image courtesy MediaChannel.org Cartoon courtesy Global Journalist

Some of these communication officers I write about have become friends over the years — I empathise with their pressures, but don’t approve of what their organistions do. As I write in the essay:

“This practice is wrong on two counts. One, allowing intermediaries to sell access to the airwaves is a form of corruption. Two, every time this happens, it siphons off tax-payer supported development funds intended for combating poverty and suffering in the majority world.

“It is the reverse of cheque-book journalism, where some media organisations pay celebrity or other sources for exclusive access to their stories. When development agencies are paying sections of the media to get promotional or favourable stories aired, we must call it ‘cheque-book development’.”

Make no mistake — this is a form of media corruption. It’s not just the development sector’s vanity that fuels this process. Many 24/7 news channels are struggling to fill their hours inexpensively. Some turn a blind eye to ethical sourcing as long as they can have a steady supply of subsidised content.

Read my full essay on MediaChannel.org

Note: Being a US-anchored outlet, MediaChannel.org spells ‘cheque-book’ as ‘check-book’, which is correct in American spelling of English! As I write in my essay, it appears that TV channels and networks on that side of the Atlantic seem a bit harder to corrupt. But then, what do I know?

Read my Nov 2006 essay on MediaChannel.org: Ethical News Gathering Challenge for Al Jazeera

I have been speaking about the growing threat of cheque-book development for some time. For instance, I referred to it during Communicating Disasters: An Asian Brainstorming organised by TVE Asia Pacific and UNDP in Bangkok in December 2006.

Essay republished on Asia Media Forum
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Earthcare Outreach: taking moving images to the grassroots

On 19 July 2007, I wrote about the need for natural history and environment film-makers to take their films back to the locations and communities where they filmed.

I cited the specific example of the Brock Initiative, started by ex BBC Natural History producer Richard Brock, which is supporting projects in several countries in Africa and Asia.

In today’s mail, I received the DVD of Tiger – the death chronicles, the latest documentary by the award-winning Indian film-maker Krishnendu Bose. I’m going to watch and write about it separately, but this reminded me of the outreach work he and his company, Earthcare Films, have been doing for years.

After working for a dozen years with factual film-makers from across Asia, my experience is that not many are really interested in any outreach besides a high profile broadcast. For sure, broadcasts help draw attention to a film and its creator/s. But as we have discussed in recent blog posts, broadcast television is not an ideal platform to get a discussion going on issues and concerns. In fact, many film makers are finding it harder to get their serious films broadcast at times with better audience ratings.

Still, surprisingly few film-makers have time or patience for serious narrowcast outreach. Yes, it is a time consuming, tedious process. The logistics can be demanding and expensive. And there is not much glamour (or ‘arty and intellectual feel’) in going to a small town or remote village and playing back your film to a few dozen people living on the edge of survival.

Image courtesy Earthcare Films website

But as exceptional film-makers like Krishnendu (in photo above, taken from Earthcare Films website) know well, it can be an enormously enriching and satisfying experience for a film-maker. People like him watch the audience while they watch the film.

Films are a greatly underused communication form. Serious communication usually is at most limited to awareness building,” says Earthcare Films website in its section on outreach.

That’s why EarthCare Outreach wants to explore beyond. “Films could be tools for social change and empowerment. Participatory film-making by sharing skills and capacities could take the ‘use’ of films to a different level. Not that it has not been tried and practised, but we want to take it forward and try and push the boundaries.

Krishnendu and colleagues have set up the EarthCare Outreach Trust specifically for this purpose. The objective is “to create ownership and stake in the process and the product of a documentary film of the people whose lives we document. In the process we strive to empower young people and rural communities to make them stakeholders in decision-making and in planning for natural resource management.”

For the past several years, Earthcare Outreach has been active on these fronts, organising mobile film screenings or traveling film festivals in rural and urban areas in different parts of India. The website talks about how they have held community and citizenry exchanges between selected locations, evolving film-making skill-share across these groups.

Read more about Earthcare Outreach activities.

Contact Earthcare Films for more information and involvement

On a personal note, I’m trying to recall when I first met Krishnendu. It must be at least a decade ago — I had seen some of his work before I met the man behind them. We were together as guests of the Earth Vision Tokyo Global Environmental Film Festival in 2001 — where his film, Harvesting Hunger, (image below shows it being filmed) won a special jury award.

Image courtesy Earthcare Films